On Saturday 5 July 2025, Friends of Socialist China hosted – along with the Morning Star, the International Manifesto Group, Critical Theory Workshop and Iskra books – a discussion of Domenico Losurdo’s crucial book, Western Marxism: How it was Born, How it Died, How it can be Reborn, in which the legendary Italian philosopher charts the long and complex history of Marxism’s bifurcation into ‘Western’ and ‘Eastern’ – a division based primarily on the national question and the relative prioritisation of anti-colonial, anti-imperialist struggles.
The meeting was held in-person at Marx Memorial Library in London (and online via Zoom and YouTube), and the packed room was addressed by Gabriel Rockhill (Editor of the English edition), Jennifer Ponce de León (Co-author of the introduction to the English edition), Alex Gordon (Chair, Marx Memorial Library) and Carlos Martinez (Co-editor, Friends of Socialist China), and was chaired by Francisco Domínguez (National secretary, Venezuela Solidarity Campaign).
Embedded below is the video of the event, followed by the text of Carlos’s speech. Carlos describes the journey Marxism has taken since its inception around the world – “a journey to the East and South”, transforming it “from being a liberatory framework for the industrial proletariat in Western Europe and North America, to being a liberatory framework for the working and oppressed peoples around the world”.
He goes on to define academic Western Marxism on the basis of its rejection of this globalisation of class struggle, and explores the material and ideological reasons for this trend’s refusal to support the socialist states and to prioritise the struggle against colonialism and imperialism.
The speech concludes with a plan of action:
Reject dogmatism and purism, reject Eurocentrism and chauvinism, and get back to playing our part in a global united front composed of the socialist countries, the oppressed nations, and the working classes and progressive forces in the imperialist countries. That’s what will get us on the path to a socialist future.
I’ve been involved in the Marxist movement in the West in some way or another since I was a teenager, but thankfully have never got particularly close to Western Marxism.
The political tradition I grew up in emphasised the importance of supporting the socialist states, and always prioritised the struggle against imperialism, colonialism and racism. To support China, to support the DPRK, to support Cuba, to support the national liberation struggles of the Irish, Palestinian, Zimbabwean, Vietnamese and other peoples were very much part of that tradition.
So despite being a Marxist in the West, I haven’t had all that much exposure to the Western Marxist academics described by Losurdo, and haven’t had to go through that extremely difficult “unlearning” process that many others have. I’ve read a lot of Lenin; I’ve read very little Adorno, Zizek and Perry Anderson.
Nevertheless, Losurdo’s book was really clarifying for me, and helped me understand the ideological roots of some of the objectively reactionary positions that you come up against all the time. Because although Western Marxism exists mainly in an academic ivory tower, it seeps into the wider movement for revolutionary change, which it seems to find quite fertile soil.
Marxism moves East and South
Marxism is, obviously, Western by birth. The first line of the Communist Manifesto is after all: “A spectre is haunting Europe — the spectre of communism”.
The nascent communist movement was geographically limited to Europe and North America, and focused almost exclusively on the industrial working class.
But from the beginning, it’s been on a journey to the East and South, including in Marx’s own lifetime.
Continue reading Reject Western Marxism, defend the socialist countries, and stand with the peoples of the world against imperialism