With the impending 90th anniversary of the victorious conclusion of the Long March undertaken by the Chinese Workers’ and Peasants’ Red Army, the magazine China Today has been publishing a series of articles by international friends.
In the following article, Nikos Ioannou, a member of the Central Committee of the Progressive Party of Working People (AKEL) of Cyprus, writes that:
“For a Cypriot communist, and a member of the Progressive Party of Working People (AKEL), the Long March (1934-1936), a strategic military relocation undertaken by the Chinese Workers’ and Peasants’ Red Army, speaks not only of military endurance or strategic relocation. It speaks of the capacity of a people’s movement to survive under conditions of extreme danger, to reorganise its forces, to keep faith with its ideals, and to transform hardship into a source of moral and political strength.”
He adds: “This is why the Long March can be understood as a universal revolutionary metaphor. It represents the refusal to surrender when the balance of forces appears overwhelming. It represents discipline, collective courage, unity, sacrifice, and the belief that history is not made only by the powerful, but also by those who organise, endure, and struggle for justice.
“Mao Zedong captured this meaning in December 1935, in ‘On Tactics Against Japanese Imperialism’, when he wrote that: ‘The Long March is a manifesto.’ He described it also as ‘a propaganda force’ and ‘a seeding-machine’, because it had proclaimed the heroism of the Red Army and carried to millions the message that the road of the Red Army was the road to liberation. This is a crucial point.”
According to Ioannou, “From Cyprus, this symbolism has a particular resonance. Cyprus is a small island in the Eastern Mediterranean, but its modern history has been shaped by great international struggles. Colonial domination, the anti-fascism and anti-colonial movement, the fight for workers’ rights, the struggle for peace, and the continuing demand for freedom and reunification. AKEL was born and developed under these conditions. Its roots go back to the Communist Party of Cyprus, which emerged from the historical need of the Cypriot working class to organise itself politically and socially, to acquire consciousness of its role, and to connect the struggle for social justice with the struggle for national and democratic rights.”
He argues that the party’s internationalist tradition “was expressed with particular clarity during the years of the Second World War. Cyprus was then a British colony. The Cypriot people lived under colonial rule, without national freedom and with severe restrictions on political and civil rights. For the communists, repression was even harsher. Organisations were banned, leaders were exiled, and censorship and persecution were widespread. Yet when fascism threatened humanity, AKEL did not treat the struggle as someone else’s war.
“On June 16, 1943, the Central Committee of AKEL took one of the most important decisions in the history of the Party and of the Cypriot people. It called on its members and supporters to voluntarily enlist in the Allied forces, under the Cyprus Regiment, in order to fight Nazism and fascism. This was a conscious anti-fascist and internationalist act. AKEL understood that the defeat of Hitler-led fascism was necessary not only for the liberation of Europe, but also for the future of all oppressed peoples, including the people of Cyprus.”
As a result: “The anti-fascist experience became part of the anti-colonial struggle. It helped shape the generation that would demand democracy, workers’ rights, social progress, and the end of British colonial rule. This is where the symbolism of the Long March acquires deeper meaning for Cypriots. A revolutionary journey is not only the movement from one place to another. It is the transformation of people through struggle.”
He further notes that, “the internationalist tradition of the Cypriot left did not begin in the Second World War. Before that, in the 1930s, Cypriot anti-fascists had already taken part in one of the most moving expressions of international solidarity in the 20th century: the International Brigades in the Spanish Civil War. Around 60 Cypriots, many of them from working-class backgrounds and having suffered from poverty, migration, unemployment and political persecution, travelled to Spain to defend the country against fascism. Among those Cypriot volunteers were figures who would later become central to the history of the Cypriot left, including Ezekias Papaioannou, who later became general secretary of AKEL.”
Updating the story, he writes: “Today, when China speaks of building a community with a shared future for humanity, this idea can be understood against the background of these long histories of internationalism. Humanity again faces dangers that no people can confront alone: war, militarism, poverty, climate crisis, inequality, racism, new forms of colonial domination, and the return of dangerous bloc politics. The answer cannot be the fragmentation of the world into hostile camps, nor the imposition of the will of the powerful upon the weak. The answer must be cooperation, mutual respect, peace, common development, and the recognition that the future of each people is tied to the future of all.
“For a small country such as Cyprus, this is not an abstract principle. Cyprus knows from its own experience what occupation, foreign intervention, and division mean… This is why the Cypriot left has always connected the struggle of Cyprus with the struggle of all peoples for freedom, peace, and justice.
“The vision of a community with a shared future for humanity can therefore be approached not as a diplomatic slogan, but as a historical necessity… From the perspective of AKEL, this idea resonates with the deepest meaning of internationalism. Internationalism is not the denial of one’s own country. It is the highest form of genuine patriotism, because it understands that the freedom of one people cannot be secured through the oppression of another. It understands that a small country’s independence is protected not by submission to powerful alliances, but by a world order based on peace, law, solidarity, and respect for sovereignty.
He concludes: “There are no identical histories. The mountains and rivers crossed by the Chinese Workers’ and Peasants’ Red Army are not the same as the colonial streets, villages, and battlefields that shaped the Cypriot left. Yet between them resonates a common echo of people who understood that liberation is never given as a gift. It is won through endurance, organisation, sacrifice, and solidarity.
“Today, as humanity searches for a path beyond war, inequality, domination, and division, that echo remains alive. From the Long March to the anti-fascist volunteers of Cyprus, from the battle against colonialism to the contemporary struggle for peace and social justice, internationalism continues to offer a compass. It tells us that the future cannot belong to hegemony and exploitation. It must belong to the peoples.”
Continue reading The Cypriot struggle and the Long March spirit