In the following article, which was originally published by China Today, Mark Levine, a veteran US socialist living and working in China, reflects on the enduring legacy and relevance of the Long March spirit, both in China and universally.
He recalls that: “I first heard of the Long March in the 1960s, as a college student in the United States… By 1976, I had earned my Ph.D. in sociology. Yet instead of pursuing an academic career, I spent the next three decades as a full-time volunteer labour organiser in impoverished American communities. It was during that period that I read Snow’s vivid account of the Long March [‘Red Star over China’ by Edgar Snow], which left a lasting impression on me… Today, after more than two decades living in China, observing the country’s dramatic transformations, speaking with people from remote villages to modern cities, and visiting revolutionary sites such as Zunyi in Guizhou Province and Xibaipo in Hebei Province, I have developed a far richer and more personal understanding of that Long March spirit.”
Mark recalls: “The original Long March (1934-1936), undertaken by the Chinese Workers’ and Peasants’ Red Army and led by the Communist Party of China (CPC), was a journey of survival and hope. Facing harsh natural environments, rugged terrain, and constant military suppression, China’s revolutionary leaders chose faith over despair, unity over division, and the common good over personal gain. As Chairman Mao Zedong wrote in his 1938 treatise On Protracted War, victory would not come quickly, but it would surely come.”
He invokes the contemporary Long March spirit by detailing how villages, “once isolated by treacherous terrain and entrenched poverty are being rejuvenated, not by dramatic interventions, but by the persistent, grinding work of local people. Village teachers crossing rivers to reach a handful of students. Engineers building roads through mountains one metre at a time. Healthcare workers carrying medicine to communities that have never seen a doctor. There are no grand battles or dramatic heroics here, but there is the same perseverance and selflessness that carried the Red Army across China 90 years ago.
“I have also seen this spirit in China’s response to difficult times: the 2008 Wenchuan earthquake, the devastating winter storms of that same year, and the COVID-19 pandemic. I wrote songs about each of these events because I was watching a society respond to catastrophes not with panic, but with coordinated resolve.”
This spirit has relevance, too, to China’s ethnic policies: “For nearly two decades, I have taught at Minzu [Nationalities] University of China in Beijing, an institution dedicated to ethnic unity and educational equity. My students mainly come from the high plateau, deep mountains, and borderlands of western and southwestern China. Many are from ethnic minority communities in regions that were, not long ago, as isolated and underdeveloped as the terrain the Long March once crossed… They study not merely to escape their circumstances, but to return home as teachers, doctors, engineers, and cultural stewards. They talk about revitalising their villages, preserving their languages, and building bridges between their traditions and the modern world…
“My own work has been shaped by this same ethos. As a songwriter, author, and chief expert of the ‘Telling China Stories’ Workshop, I have worked to break Western stereotypes that often reduce China’s development to superficial headlines and biased political narratives.”
The Long March spirit, Mark concludes, “is not China’s alone. It belongs to anyone who has ever faced an impossible journey and kept moving forward.”
Continue reading From organising in the US to teaching in China: the Long March spirit lives on