London’s Marx Memorial Library was packed on the evening of Wednesday August 21 for the launch of ‘Reading in Al-Mushtarak: Islam, the Commons, and Systems for Democratic Socialism’, published by Iskra Books. This important work was written by the late Ibrahim Allawi, the long-serving General Secretary of the Communist Party of Iraq (Central Command). It was originally published in Arabic in 1983 and has now been published in English for the first time, having been edited and translated by two of his long-time comrades, Ali Al-Assam and Majed Allawi.
The event was chaired by David Peat, an Editor for Iskra Books, who oversaw its publication and who is also the Secretary of Friends of Socialist China (Britain), with four speakers, all of whom were longtime comrades of Allawi, namely Ali Al-Assam, Majed Allawi, Farouk Mustafa Rasool and Hani Lazim, as well as Keith Bennett, Co-editor of Friends of Socialist China (FOSC), who contributed a Foreword to the book and supported the project throughout. Majed Allawi and Farouk Mustafa Rasool had travelled especially from Iraq to participate in the launch, along with other family members and comrades of Allawi, who had come from Iraq, Europe and the United States.
Ali Al-Assam, who is also a committee member of FOSC (Britain), after describing the huge growth of the communist movement in Iraq, said that “a significant setback occurred in 1959 when the party’s leadership, under Soviet influence, decided against seizing power despite its widespread popular support and control over Iraq’s military. This decision followed the sending, ‘for re-education’, of party leaders Salam Adil and Jamal Haidari to Moscow. The Soviet Union, particularly under Khrushchev, feared that a communist takeover in Iraq would destabilise its relations with the West during the Cold War.”
China, he noted, took a contrasting stance: “In contrast to the Soviet Union’s cautious stance, as Ibrahim covered well in his 1990 book, ‘Berlin Baghdad the Barter’, China took a more supportive approach towards the 14 July Revolution. He cites a 1958 article from the Chinese newspaper Renmin Ribao, which stated, ‘China cannot stand idle in the face of American aggression in the Arab region. We want peace, but we do not fear war. If the imperialist aggressors lose their balance and insist on a test of strength, then everyone who rejects slavery must prepare the necessary measures.’ According to the Chinese press at the time, thousands of Chinese officers and soldiers volunteered to fight in Iraq after the US landed its forces in Beirut in July 1958. China’s strong stance and support for Iraq’s sovereignty made it popular among the Iraqi people and communists, in stark contrast to the Soviet Union’s reluctance. Ibrahim, in his book, says that this sympathy towards the Communist Party of China could have been another factor that led Khrushchev to be wary of a communist victory in Iraq.”
Having explained how Ibrahim Allawi’s later work prefigured China’s development of a socialist market economy, independently reaching similar conclusions, Ali concluded:
“I had the privilege of visiting China twice this year with my colleagues from Friends of Socialist China. Visiting party schools and engaging with Chinese comrades provided deep insights into the creative application of scientific Marxism by the Communist Party of China since the early days of Mao Zedong’s leadership. Much of this history is documented in the ‘Concise History of the Communist Party of China’. China’s communist history has much in common with Iraqi communist history. Both parties started in regions with great histories and ancient civilisations, both have diversity of nationalities and religions, and the founders of the two parties sought to use Marxism not only as a scientific tool for change but also to unite the people. Yet the outcome was tragically different for Iraq.
“Let’s not forget that nearly one-fifth of humanity is participating in a bold and successful experiment in socialism. This is a great achievement for humanity and a source for much optimism in the future.”
In his speech, Majed Allawi, spoke about the proletarian origins of the Iraqi Communist Party, stressing. in particular, the role of its secretary Yusuf Salman Yusuf (Fahd), who was a worker in an ice factory.
“This deep class foundation gave the Iraqi Communist Party relative independence in its national decisions. This stance caused some kind of discomfort for the international communist centre, the Comintern. This was clear in the Soviet efforts to impose the recognition of Israel.
“The planning to eliminate the leadership of Comrade Fahd, who was sentenced to death with his comrades in 1948 – later reduced to life imprisonment after a global wave of protests – culminated in a retrial in 1949 while they were in prison, resulting in their execution. Dr. Ibrahim Allawi was convinced that the lack of a global campaign against this sentence contributed to their execution.
“Fahd’s execution represented a tremendous loss to the communist movement, as his leadership was exceptional in integrating class and national struggles and in deepening theoretical and cultural awareness. This quality was largely absent from the leadership that followed Fahd due to the circumstances of persecution, incarceration, and exile, despite their remarkable achievements in resolving internal conflicts that arose in the few years following Fahd’s execution.”
Farouk Mustafa Rasool, who was one of Ibrahim Allawi’s closest comrades and collaborators from the late 1950s to his death, and who today, as the Founder of the Faruk Investment Group and of Asiacell (in which capacity he first introduced technology from China’s Huawei to Iraq more than two decades ago and still maintains strong ties with China’s technology industry), is one of Iraq’s leading businessmen, said that he regarded himself, and still regards himself, as a modest student of Ibrahim Allawi. It was an honour to have worked with him. He was a brave man who made many sacrifices, including of his family life, for the cause in which he believed.
Hani Lazim stressed Allawi’s self-discipline and his democratic style of work, where he was prepared to listen to everyone’s opinion. He also taught his comrades the importance of self-reliance and that a revolutionary movement could not depend on others.
Following the meeting, a reception was held at Palestine House, where Professor Kamal Majid, another long-term comrade of Allawi, shared his insights into his character, philosophy and work.
Below is the main gist of Keith Bennett’s speech to the meeting. The full text may be found here. The speeches of Ali Al-Assam and Majed Allawi are also available here and here. The meeting may be viewed on YouTube and details of the book, including a free PDF, are on the Iskra Books website. A brief report of the meeting was published by the Morning Star.
First published in Arabic a little over 40 years ago, this book will be of more than academic interest. Although it will undoubtedly be of great interest to academics interested in the study of Marxism, Iraq, Islam, and the Arab and Muslim worlds, as well.
But in the Communist Manifesto, Marx and Engels wrote:
“The Communists are distinguished from the other working-class parties by this only: 1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality; 2. In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.”
These are the two key tests that Ibrahim Allawi’s text meets. While addressing immediate political issues of his day, not least the question of Palestine, still of course the issue of the day, it attempts to sum up the historical experience of building socialism whilst looking to the future. So, while grounded in Iraqi realities, from ancient times to time of writing, it concerns itself with some of the most pressing issues facing humanity as a whole.
That’s why I wrote in my Foreword to the book:
“Ibrahim Allawi is one of many great Global South Marxists whose work has simply not been known in the Global North in particular, but whose vision and insights, born from the triumphs, vicissitudes, and tragedies of revolutionary praxis, need to be known, debated and studied by those who aspire to a better world.”
The famous words on Marx’s tombstone say that hitherto philosophers have only interpreted the world. The point is to change it. And this is also key to the importance of Allawi’s work. If the most advanced revolutionary theory largely emanates from the Global South, which has been the case since fairly early in the last century, it is not least because this has been the locus of the most advanced revolutionary practice, from the winning of independence against imperialism to attempts at building socialism.
Continue reading ‘Reading in Al-Mushtarak’ an important contribution to Marxist thought