In the following article, which was originally published in the English language July/August 2023 edition of Qiushi, the theoretical journal of the Communist Party of China (CPC), Wang Guanghua, the Minister and Secretary of the CPC Leadership Group of China’s Ministry of Natural Resources, introduces the thesis put forward at the CPC’s 20th National Congress regarding “the need to advance the rejuvenation of the Chinese nation on all fronts via a Chinese path to modernisation and pointing out that Chinese modernisation is the modernisation of harmony between humanity and nature.”
Noting that “Marxism states that ‘man lives on nature’ and humanity lives, produces, and develops by continuously interacting with nature,” Wang argues that: “President Xi’s innovation explains the interdependence between humans and the natural world, as well as their mutually reinforcing dialectical unity, and it is a succinct expression of contemporary Marxism in China as well as 21st century Marxism in the area of ecological conservation. The ecological wisdom embodied in China’s traditional culture constitutes the national soil and cultural roots of the theory of harmony between humanity and nature in Chinese modernisation.” Xi Jinping, he continues, has “integrated the essence of Marxist thought with the best of China’s traditional culture and with the common values that our people intuitively apply in their everyday lives, thus infusing modernisation theory with distinctive Chinese features.”
The CPC has led the Chinese people in exploring how to achieve the country’s modernisation since the founding of the People’s Republic in 1949. This has included, “theoretical and practical investigations of how to approach the relationship between humanity and nature. Mao Zedong pointed out that the CPC’s task is to focus on building modernised industry, agriculture, science and culture, and national defence. He also called for conservation of mountains and rivers as well as afforestation.”
After detailing a number of the practical steps that China has taken, Wang continues:
“China has an enormous population that exceeds the total population of the world’s developed countries. Nevertheless, our per capita resources and factors of production are below the global average levels, and we have limited and unevenly distributed land suitable for living and working as well as a lack of focus on ecological protection and restoration in the past. We also face new challenges, such as global climate change and frequent extreme weather events. Our population has peaked, and we are experiencing population aging, declining fertility, and varying regional trends of population growth and decline, all of which are having a profound impact on our management of territorial space. We must improve our awareness of the issues we face and approach problems, make decisions, and act based on our national conditions. We must fully consider resource and environmental carrying capacities and endowments and keep developing new thinking, new approaches, and new ways to effectively resolve problems.”
And he draws a clear line of demarcation with the modernisation paradigm followed under capitalism:
“In the modern era, the modernisation of Western countries has largely been at the expense of resources and the environment. In addition to creating substantial material wealth, it has led to issues including environmental pollution and resource depletion, which have created tension between humans and the natural environment and seen nature take merciless revenge at times. To promote modernisation of harmony between humanity and nature, we must strive to avoid the environmental issues that have arisen in the course of Western capitalist modernisation and renounce the old approach of ‘pollute first, clean up later.’ We must stay committed to green, low-carbon development and adhere to the basic requirement of pursuing protection amidst development and development amidst protection. We must also allocate resources equitably and rationally within and between generations, so that the present generation and those to come can enjoy abundant material wealth while also being able to enjoy stars in the night sky, lush mountains, and fresh flowers.”
“The fundamental objective of the modernisation of the harmony between humanity and nature,” the Minister insists, “is to serve and benefit the people.”
The 20th National Congress of the Communist Party of China (CPC) held in October 2022 expounded the theory of Chinese modernization, emphasizing the need to advance the rejuvenation of the Chinese nation on all fronts via a Chinese path to modernization and pointing out that Chinese modernization is the modernization of harmony between humanity and nature. The congress also stressed the need to uphold and act on the principle that lucid waters and lush mountains are invaluable assets and to maintain harmony between humanity and nature when planning development. This represents an important innovation in modernization theory, the latest theoretical innovation of Xi Jinping Thought on Ecological Conservation, and a practical requirement for advancing ecological conservation.
I. The logic of the modernization of harmony between humanity and nature
Since its 18th National Congress, the CPC has built on existing foundations to make innovative breakthroughs in theory and practice that have successfully advanced and expanded Chinese modernization.
From a theoretical perspective, the theory of harmony between humanity and nature in Chinese modernization is the crystallization of the wisdom of Marxism adapted to the Chinese context and the needs of our times
The cornerstone of this theory is Marxist thought on the relationship between humanity and nature. Marxism states that “man lives on nature” and humanity lives, produces, and develops by continuously interacting with nature. Chinese President Xi Jinping inherited and developed this Marxist thought, which he has combined with the specific realities of ecological conservation in China to propose the modernization of harmony between humanity and nature. President Xi’s innovation explains the interdependence between humans and the natural world, as well as their mutually reinforcing dialectical unity, and it is a succinct expression of contemporary Marxism in China as well as 21st century Marxism in the area of ecological conservation. The ecological wisdom embodied in China’s traditional culture constitutes the national soil and cultural roots of the theory of harmony between humanity and nature in Chinese modernization. Always respecting and loving nature, the Chinese people have cultivated rich ecological elements in the culture during more than 5,000 years of Chinese civilization. President Xi has developed philosophical concepts from traditional Chinese culture, such as the unity of humanity and nature and “The Dao follows what is natural,” and integrated the essence of Marxist thought with the best of China’s traditional culture and with the common values that our people intuitively apply in their everyday lives, thus infusing modernization theory with distinctive Chinese features and adding original contemporary elements to traditional Chinese culture.
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