January 15 marked the anniversary of the 1919 murder of Rosa Luxemburg. A fearless practical revolutionary leader and organiser, the co-founder with Karl Liebknecht of the Communist Party of Germany (KPD), Rosa Luxemburg stands out as one of the greatest and most original theoreticians of Marxism and of the international working-class movement. Together with Liebknecht, she was one of the few prominent leaders of the working class to join VI Lenin and the Bolshevik Party in resolute opposition to the inter-imperialist slaughter of the First World War. Luxemburg and Liebknecht were murdered on the same day by the Freikorps, right-wing mercenary militia, acting on the orders of social democrat leader Friedrich Ebert.
Marking this year’s anniversary, the Rosa Luxemburg Foundation published an article by Wang Junyan, a project manager in their Beijing office, outlining Luxemburg’s influence on a century of revolution in China.
Wang notes that Luxemburg’s brutal murder was reported at the time in the Chinese magazine Jin Hua. Shortly after, Li Da, a founding member of the Communist Party of China (CPC) and one of its leading early intellectuals, published several articles about Luxemburg in the Republican Daily News, a radical newspaper aligned with the New Culture Movement. In these articles, he briefly introduced some of her key works, including The Accumulation of Capital, widely considered to be her theoretical masterpiece.
“Published in 1913, The Accumulation of Capital was one of the first Marxist works to explore why capitalist countries competed for colonies and control over underdeveloped, non-capitalist countries. She wrote: ‘Capitalism is the first mode of economy with the weapon of propaganda, a mode which tends to engulf the entire globe and to stamp out all other economies, tolerating no rival at its side. Yet at the same time it is also the first mode of economy which is unable to exist by itself, which needs other economic systems as a medium and soil.’”
According to Wang: “She [Luxemburg] initiated a paradigm shift in the social sciences, switching the focus from the dominant capitalist states to colonial and dependent states, and from developed Europe and the Americas to the Global South — a shift Lenin himself would undertake at the Second World Congress of the Communist International in 1920.” (For a summary of Lenin’s criticism of Luxemburg’s position on the national question, specifically on the right of nations to self-determination, see Chapter 4 of The Right of Nations to Self-Determination.)
Wang’s article notes that, “Rosa Luxemburg was commemorated by the CPC throughout the Chinese revolution. For instance, when the party suffered a major defeat in 1927, it invoked Luxemburg as a fearless fighter against revisionism. In 1937, during the war against Japanese occupation, the party held her up as an ‘internationalist vanguard’ role model to encourage the Chinese people in their fight against Japanese imperialism.”
After the founding of the People’s Republic, some of her key works were translated and published in Chinese from the 1950s, but a willingness to explore some of her more controversial ideas only began in 1981. This was followed by the publication of two volumes of her Selected Works in 1984 and 1990. The Chinese translation of Rosa Luxemburg’s Complete Works, which were first issued in German in the 1970s and are currently being translated into English, was initiated in 2014. (The English edition of the Complete Works is being published by Verso.)
Relating Luxemburg’s contribution to the path of the Chinese revolution, Wang Junyan argues that: “Rosa Luxemburg witnessed the birth of the first socialist country in history, the Soviet Union, and embraced it whole-heartedly, even while expressing measured criticisms of it… In the mid-1950s, Chairman Mao began to see the defects and limitations of centralised planning and initiated de-centralisation reforms by delegating more power to local regions and promoting economic democracy in the industrial sector… [Later], China began to develop an interest in reforms taking place in Eastern Europe, with high-level delegations travelling to Yugoslavia and Romania in the 1970s to conduct more thorough studies of the debates around economic accounting, the law of value, and market mechanisms being held there… As President Xi Jinping remarked in his report to the Twentieth National Congress of the CPC, as China works to build a ‘great, modern socialist country’ by 2050, considerable obstacles persist in the form of formalism, bureaucratisation, and privilege-seeking. Here, Luxemburg also has illuminating insights to take into account.”
Luxemburg’s last known words, written on the evening of her murder, strongly echo the concept of the mass line, which has long occupied a central place in Chinese Marxism:
The contradiction between the powerful, decisive, aggressive offensive of the Berlin masses on the one hand and the indecisive, half-hearted vacillation of the Berlin leadership on the other is the mark of this latest episode. The leadership failed. But a new leadership can and must be created by the masses and from the masses. The masses are the crucial factor. They are the rock on which the ultimate victory of the revolution will be built. The masses were up to the challenge, and out of this ‘defeat’ they have forged a link in the chain of historic defeats, which is the pride and strength of international socialism. That is why future victories will spring from this ‘defeat’. ‘Order prevails in Berlin!’ You foolish lackeys! Your ‘order’ is built on sand. Tomorrow the revolution will ‘rise up again, clashing its weapons,’ and to your horror it will proclaim with trumpets blazing: I was, I am, I shall be!
Wang’s article concludes:
As China moves forward in its social and political development, Rosa Luxemburg’s thought will continue to accompany and inform that development — now more than ever, as her work successively becomes available through the Chinese edition of her Complete Works.
We reprint the article below.
In January 1919, the Chinese magazine Jin Hua reported on the brutal murder of German Marxist revolutionary Rosa Luxemburg in Berlin soon after it happened. The report may have been one of the first times that Luxemburg showed up on the radar of a Chinese audience, but it certainly would not be the last. Since then, she has been a fixture of the country’s political and intellectual horizon.
Li Da, a founding member of the Communist Party of China (CPC) and one of its leading early intellectuals, published several articles about Luxemburg in the Republican Daily News, a radical newspaper aligned with the New Culture Movement in the early 1920s. He also briefly introduced some of her main works to Chinese readers, including Reform or Revolution, The Industrial Development of Poland, The Crisis of German Social Democracy, and her crowning achievement, The Accumulation of Capital.
Published in 1913, The Accumulation of Capital was one of the first Marxist works to explore why capitalist countries competed for colonies and control over underdeveloped, non-capitalist countries. She wrote: “Capitalism is the first mode of economy with the weapon of propaganda, a mode which tends to engulf the entire globe and to stamp out all other economies, tolerating no rival at its side. Yet at the same time it is also the first mode of economy which is unable to exist by itself, which needs other economic systems as a medium and soil.” Lenin echoed her argument in his 1916 study, Imperialism, the Highest Stage of Capitalism.
Continue reading Rosa Luxemburg’s Chinese career