Chair’s Statement of the Third Belt and Road Forum for International Cooperation

The Third Belt and Road Forum for International Cooperation (BRF III) was convened in the Chinese capital Beijing on October 18, 2023. Marking ten years since President Xi Jinping first advanced the Belt and Road Initiative (BRI) in speeches during visits to Kazakhstan and Indonesia, BRF III was themed on “High-quality Belt and Road Cooperation: Together for Common Development and Prosperity”. Three high-level forums were held under the topics of Connectivity in an Open World Economy, Green Silk Road for Harmony with Nature, and Digital Economy as a New Source of Growth. And six thematic forums, focusing on Trade Connectivity, Maritime Cooperation, Clean Silk Road, Think Tank Exchanges, People-to-People Bonds, and Subnational Cooperation also took place.

President Xi Jinping was joined by 23 national leaders and representatives from 150 countries at the forum.

Speaking at the opening ceremony, held in the Great Hall of the People, President Xi announced eight major steps that China will take to further high-quality Belt and Road cooperation. These entail:

  • Building a multidimensional Belt and Road connectivity network;
  • Supporting an open world economy;
  • Carrying out practical cooperation;
  • Promoting green development;
  • Advancing scientific and technological innovation;
  • Supporting people-to-people exchanges;
  • Promoting integrity-based Belt and Road cooperation; and
  • Strengthening institutional building for Belt and Road international cooperation.

A Chair’s Statement from the forum noted that over the past ten years, the Belt and Road cooperation network has stretched from the Eurasian continent to Africa and Latin America. More than 150 countries and over 30 international organisations have signed Belt and Road cooperation documents with China. China has also conducted more than 3,000 cooperation projects with relevant parties and catalysed investment of nearly USD 1 trillion.

Summarising the discussions, the statement notes that forum participants supported building a green silk road together to realise harmony between humanity and nature. Climate actions should follow the principles of equity and common but differentiated responsibilities and respective capabilities to tackle climate change. The Belt and Road cooperation partners support strengthening cooperation in areas of biodiversity conservation and pollution control, circular economy, green infrastructure, green transport, prevention and control of desertification and sandstorms, and encourage the development of effective green finance instruments.

They also held that bridging the digital gap will facilitate an inclusive digital economy. In this regard, it is necessary to foster an open, fair, just, and non-discriminatory environment for digital development, and build a digital silk road featuring joint contribution and sharing of digital resources, vibrant digital economy, well-targeted and efficient digital governance, better digital security, and mutually beneficial digital cooperation.

Calling for the promotion of unimpeded trade, the participants supported the rules-based, non-discriminatory, open, fair, inclusive, just, and transparent multilateral trading system with the World Trade Organisation (WTO) at its core, and oppose unilateral and protectionist measures. They support necessary WTO reform for multilateral trade rules to keep abreast with the times.

To enhance maritime cooperation, they called for promoting the development, transformation and upgrading of marine industries, and the development of a sustainable, resilient and inclusive blue economy, based on clean production, green technologies and circular economy.

They also called for zero tolerance for corruption in BRI projects.

To promote people-to-people exchanges, the Belt and Road cooperation partners encouraged political parties, parliaments, civil societies, media, think tanks and business communities to play bigger roles in fostering people-to-people bonds, and expect further exchanges and cooperation in areas of art, culture, education, science and technology, tourism, health and sports.

Friends of Socialist China co-editors Keith Bennett and Carlos Martinez attended the forum at the invitation of the International Department of the Communist Party of China (CPC) Central Committee.

The following is the full text of the Chair’s Statement. It was originally published on the website of the Chinese Foreign Ministry.

Preamble

1. The Third Belt and Road Forum for International Cooperation (BRF III) was convened on 18 October 2023, in Beijing. President Xi Jinping of the People’s Republic of China, President Alberto Fernández of the Republic of Argentina, President Gabriel Boric Font of the Republic of Chile, President Denis Sassou-N’Guesso of the Republic of the Congo, President Joko Widodo of the Republic of Indonesia, President Kassym-Jomart Tokayev of the Republic of Kazakhstan, President William Samoei Ruto of the Republic of Kenya, President Thongloun Sisoulith of the Lao People’s Democratic Republic, President Khurelsukh Ukhnaa of Mongolia, President Vladimir Putin of the Russian Federation, President Aleksandar Vučić of the Republic of Serbia, President Ranil Wickremesinghe of the Democratic Socialist Republic of Sri Lanka, National Leader of the Turkmen People and Chairman of the Halk Maslakhaty Gurbanguly Berdimuhamedov of Turkmenistan, President Shavkat Mirziyoyev of the Republic of Uzbekistan, President Vo Van Thuong of the Socialist Republic of Viet Nam, Prime Minister Hun Manet of the Kingdom of Cambodia, Prime Minister Mostafa Madbouly of the Arab Republic of Egypt, Prime Minister Abiy Ahmed Ali of the Federal Democratic Republic of Ethiopia, Prime Minister Viktor Orbán of Hungary, Prime Minister Adriano Afonso Maleiane of the Republic of Mozambique, Prime Minister Anwaar-ul-Haq Kakar of the Islamic Republic of Pakistan, Prime Minister James Marape of the Independent State of Papua New Guinea, Prime Minister Srettha Thavisin of the Kingdom of Thailand, Vice President Kashim Shettima of the Federal Republic of Nigeria, and Secretary General of the United Nations Antόnio Guterres attended the forum. High-level representatives of the leaders of the French Republic, the United Arab Emirates, and the Hellenic Republic as well as representatives from more than 150 countries attended the forum. President Xi Jinping made a keynote speech at the opening ceremony.

2. The BRF III is themed on “High-quality Belt and Road Cooperation: Together for Common Development and Prosperity”. Three high-level forums were held under the topics of Connectivity in an Open World Economy, Green Silk Road for Harmony with Nature, and Digital Economy as a New Source of Growth, respectively. Six thematic forums with focuses on Trade Connectivity, Maritime Cooperation, Clean Silk Road, Think Tank Exchanges, People-to-People Bonds, and Subnational Cooperation were respectively convened. A CEO Conference was held on the eve of the BRF III.

3. This year marks the 10th anniversary of the Belt and Road Initiative (BRI). Over the past ten years, the Belt and Road cooperation network has stretched from the Eurasian continent to Africa and Latin America. More than 150 countries and over 30 international organizations have signed Belt and Road cooperation documents with China. China hosted three BRFs, and launched together with its cooperation partners more than 20 multilateral dialogue and cooperation platforms in sectors of railway, port, finance, taxation, energy, green development, green investment, disaster risk reduction, anti-corruption, think tank, media, culture exchanges, etc.

4. The BRI, focusing on connectivity, has promoted development of the connectivity networks led by economic corridors, with major transportation passages and information highways as backbone, underpinned by railway, ports and pipelines, and encompassing land, sea, air and internet, which facilitated the flow of commodities, capitals, technologies and personnel among partner countries in the past decade. China has conducted more than 3,000 cooperation projects with relevant parties, and catalyzed investment of nearly USD 1 trillion.

5. The participants recognize that the BRI has rejuvenated the Silk Road spirit of peace and cooperation, openness and inclusiveness, mutual learning, and mutual benefit. The Belt and Road cooperation upholds the principle of extensive consultation, joint efforts and shared benefits, the approach of open, green and clean cooperation, and the pursuit of high-standard, people-centered and sustainable development. The BRI, featuring enhanced policy coordination, infrastructure connectivity, unimpeded trade, financial cooperation, and people-to-people bonds, has mobilized driving forces for world economic growth, built platforms for international economic cooperation, opened up vistas for global common development, and become a widely welcomed international public good as well as a practice for building a community with a shared future.

6. The participants expect strengthened efforts to usher in a new stage of high-quality Belt and Road cooperation, aiming to better contribute to promoting international cooperation, boosting global economic growth, accelerating implementation of the 2030 Agenda for Sustainable Development, and shape a bright future of peace, development, and win-win cooperation.

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Life for Angolans is changing for the better with the support of China

The following article, first published in Global Times, is based on an interview with João Baptista Borges, Angolan Minister of Energy and Water.

Borges, who was attending the Third Belt and Road Forum in Beijing, addresses the accusations of “debt trap” that have been leveled against the China-led Belt and Road Initiative (BRI). He calls such claims “untrue and unfair”, noting that the infrastructure projects China is involved in – related to energy systems, water treatment and more – “have benefited millions of Angolans” and that Angola’s cooperation with China “is very important and strategic for us in terms of the great changes it has brought to our lives… If you ask anybody in Angola, they will tell you that our lives have changed with these supports from China.”

Borges insists that Angola’s participation in the BRI is based on mutual respect and mutual benefit, and that Angola makes its own decisions about what projects to pursue. “China has never imposed any projects on us; each project was selected by us.”

Furthermore, while Angola is a major fossil fuel producer, it is developing ambitious plans to carry out a green transition, and considers that Chinese experience and investment will be crucial in this regard. “We are talking in terms of hundreds of millions of dollars to construct solar power plants and hydro transmission systems in order to eliminate gradually the consumption of fossil fuels. Our priority is really to transform our economy in order to provide not only more power but also clean power to the people at affordable prices.”

The China-proposed Belt and Road Initiative (BRI) has generated numerous opportunities for partner countries, including Angola, as noted by João Baptista Borges, the Angolan Minister of Energy and Water, in an exclusive interview with the Global Times, during which he conveyed appreciation for the positive changes that Chinese companies have contributed to his country’s development, notably in sectors including water, energy supply, and green transformation.

The Angolan minister has also refuted the West’s intensified allegations over the so-called “debt trap” issue targeting the initiative, calling it both “untrue and unfair.”

These remarks were made on the sidelines of his visit to China on behalf of Angolan President João Lourenço to attend the third Belt and Road Forum for International Cooperation (BRF), which was held in Beijing from Tuesday to Wednesday.

China’s increased support for Angola can be traced back to the early 2000s when the country was emerging from a decades-long civil war and was in dire need of extensive rebuilding, the minister said.

At that time, there was a pressing need for rebuilding, and the country had already begun receiving substantial financial support from the Chinese government for various critical infrastructure projects, such as water and energy supplies, Borges explained.

The cooperation with China has later increased substantially, with a range of major projects, including water treatment systems and transmission systems, being built to help secure the energy supply of the country and improve the living standards of local people.

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The West’s accusations against the Belt and Road are a form of projection and deflection

In the run-up to the Third Belt and Road Forum, which took place in Beijing on 17-18 October, the Beijing Daily subsidiary Capital News carried out an interview with Friends of Socialist China co-editor Carlos Martinez, addressing various questions related to the Belt and Road Initiative (BRI), particularly the reasons for the BRI’s success and the absurd nature of the West’s assorted accusations against it – that it constitutes a “debt trap”, or that it is part of a Chinese hegemonic project.

What follows is a short video clip from the interview, along with a full transcript.

Capital News: According to information from the China Belt and Road Network, as of June 2023, China has signed more than 200 cooperation documents on the Belt and Road Initiative with 152 countries and 32 international organizations. In other words, more than two-thirds of the countries in the world have reached consensus with China on the joint construction of the Belt and Road. Why are more and more countries and regions willing to join the joint construction of the Belt and Road initiative?

Carlos Martinez: The Belt and Road Initiative plays a huge role in global development, and its historical significance lies in providing countries in the Global South with the opportunity to modernize and shake off the shackles of their colonial history.

In essence, the relationship between the United States and the West and the Global South is still predatory: using the cheap labor, land and natural resources provided by the Global South, developed capitalist countries can realize their thirst for profits. The Belt and Road Initiative stands in sharp contrast. By building an extensive infrastructure network, it has greatly improved people’s lives. By creating more jobs, it gives countries of the developing world the opportunity to escape poverty and break their dependence on the West.

Under the BRI framework, Ethiopia has Africa’s first urban light rail, and Indonesia’s Jakarta-Bandung high-speed rail has shortened the travel time from Jakarta to Bandung from three hours to around 40 minutes. What China brings to its partner countries is professional knowledge, resources and experience, as well as development and win-win situations. The joint construction of the Belt and Road is part of China’s vision of building a community with a shared future for humanity.

The Belt and Road Initiative has achieved remarkable results in Africa, Asia and the Pacific, and is now bearing fruit in Latin America and the Caribbean. Countries such as Syria, Nicaragua, Argentina, Cuba, and Zambia have recently joined the Belt and Road Initiative, and many countries in other regions are also taking the initiative to understand and connect. This positive momentum will continue.

Continue reading The West’s accusations against the Belt and Road are a form of projection and deflection

China’s development path, 1949-2022

We are very pleased to republish this important and extremely informative article by Michael Dunford, surveying and explaining China’s development path, 1949-2022. Michael, who is Emeritus Professor at Sussex University in the UK and a Visiting Professor at the Chinese Academy of Sciences, is also a member of our Advisory Group.

In his article, China’s path is conceived as a transition from an economically underdeveloped and semi-colonised country of the Global South into a modern socialist country in a multipolar world, where successive steps were shaped by China’s external environment and a succession of contradictions and crises encountered along the way.

Three phases are examined: a turbulent phase of socialist construction in a context of capital shortage and US embargoes; a phase of reform and opening up in an era of neoliberal globalisation, whose early roots lay in the early 1970s’ rapprochement with the US; and a New Era, dating essentially from Xi Jinping’s election as General Secretary of the CPC Central Committee. In each phase, Michael argues, crises and contradictions saw waves of reform, involving successive joint transformations of economic structures and institutions, while each phase was anticipated in the years that preceded it, so opening up actually started in the early 1970s with the rapprochement with the US, and aspects of the New Era, concerned with innovation, green development, common prosperity and an equitable global order, also started to emerge earlier.

For example, the New Era was anticipated as early as the start of the new millennium, when reform and opening up continued, yet with greater attention to the goal of ‘common prosperity’ and the correction of all kinds of imbalances and contradictions associated with the reform era. In addition, it was shaped by a changing international environment in which the US and its allies sought, and are still seeking, to prevent the return of China and ensure continuing US global dominance and control.

This interpretation challenges the notion that the events set in motion at the very end of 1978 amounted to an ideological change of course, not least as the opening to Western capital and integration into world markets dated from at least the early 1970s and were, in fact, envisaged in the years up to 1949. Second, it challenges common negative assessments of the first 30 years of the New China and, indeed, sees them as laying the foundations for later developments in an overall transition to socialism. Third, it emphasises the significance of successive reforms designed to address internal and external contradictions. Fourth, it suggests that the entire path is connected with earlier phases laying the foundations for later phases and with reforms at each stage addressing contradictions generated at earlier stages.

The article notes that Deng Xiaoping repeatedly argued that:

“Predominance of public ownership and common prosperity are the two fundamental socialist principles that we must adhere to. The aim of socialism is to make all our people prosperous, not to create polarisation. If our policies led to polarisation, it would mean that we had failed; if a new bourgeoisie emerged, it would mean that we had strayed from the right path. In encouraging some regions to become prosperous first, we intend that they should inspire others to follow their example and that all of them should help economically backward regions to develop. The same holds good for some individuals.”

Michael then goes on to argue that in the first three decades of reform and opening up, China achieved sustained high rates of GDP growth, but the priority attached to increases in GDP and letting some get rich first was responsible for a series of negative consequences: serious environmental damage, resource depletion, growing inequalities in income and wealth, growing rural–urban and regional disparities, increasing corruption, and a rapid increase in mass incidents relating to employment, land acquisition, demolitions, pollution and official conduct. Addressing these issues from around the turn of the millennium, in 1998, the party leadership took up issues of greatest concern to farmers and, the next year, China’s western development was set in motion to expand domestic demand and drive economic growth in the aftermath of the Asian Financial Crisis, and to contribute to ‘common prosperity’. Measures to support North-east and Central China followed.

In conclusion, Michael observes that the new China that emerged from a semi-colonial state and civil war in 1949 was one of the poorest countries in the world. As of today, it is an upper-middle-income country that has lifted all of its 1.4 billion people out of extreme poverty. In terms of material production, it is the largest economy in the world, and as a global actor, it envisages a new international order centred on the equality and sovereignty of all nations, and their right to choose their own development paths.

China’s own progress is a result of: a socialist model that is people- rather than capital-centred and in which politics (what is called ‘Chinese whole-process democracy’) rather than capital rules; avoidance of debt-traps that afflict many developing countries; its ability to preserve its sovereignty in an unjust and unequal world; its capacity to effectively mobilise the energy of its people; and its ability to maintain high rates of investment to drive catch-up industrialisation, urbanisation and rural–urban co-evolution.

China emerged from the turbulent Mao era with a core sovereign socialist industrial system, a doubling of life expectancy, an immense young, healthy and educated population, and a high degree of equity. After relations with the US improved, China embarked on reform and opening up under the leadership of Deng Xiaoping to accelerate the development of the productive forces and allowed some people and places to get rich first in the expectation that others would get rich later. Although almost everyone’s livelihood improved overall (though not at certain times and in certain places), a dramatic growth in inequality and serious environmental and social problems, as well as a need to innovate and reduce reliance on low-wage and low-skilled industries, caused China to address more strongly the goals of common prosperity, green development and economic modernisation. Between 2013–20, it successfully completed an extraordinary campaign to end extreme poverty. At the same time, modernisation goals involve a commitment to more measured and higher-quality development, and scientific, technological and industrial upgrading. In the New Era, however, China is also seeking to identify a distinctive Chinese path to modernisation, that is innovative, ecological, spiritually rich and equitable, and that enriches the lives of all of its people.

This thoroughly researched and detailed article deserves to be studied carefully and widely discussed. It was originally published in the journal Global Discourse.

Abstract

China’s path is conceived as a transition of an economically under-developed and semi-colonised  country of the Global South into a modern socialist country in a multipolar world where successive steps (modes of regulation) were shaped by China’s external environment (uneven and combined development) and a succession of contradictions and crises encountered along the way. Three phases are examined: a turbulent phase of socialist construction in a context of capital shortage and United States (US) embargoes, a phase of reform an opening up in an era of neo-liberal globalisation whose early roots lay in early 1970s rapprochement with the US, and a New Era dating from 2017. In each phase crises and contradictions saw waves of reform involving successive joint transformations of economic structures and institutions, while each phase was anticipated in the years that preceded it, so opening-up started in the early 1970s with the rapprochement with the US and aspects of the New Era concern with innovation, green development, common prosperity and an equitable global order started to emerge earlier.

1 Introduction

China is one of the world’s most ancient civilizations marked by the reproduction of recognizable Chinese social, political and cultural characteristics. These characteristics were shaped by several thousand years of dynastic and imperial rule, by earlier socio-political orders made up of an ocean of local rural communities centred around patriarchal families, a single centre of political power and hierarchical administrations occasionally removed as a result of the loss of the Mandate of Heaven (expressing the dependence of the political legitimacy of ruling elites on the consent and wellbeing of the great majority of the Chinese people) and by Confucian, Daoist, Buddhist, Legalist and more recently Marxist values and thought that exercise important influences to this day.

Until the Eighteenth Century, China was a world leader in science and technology. In 1750 it accounted for 32.8% of world manufactures. By 1860, however, its share had declined to just 19.7%, and, by 1913, it was a mere 3.6% (Bairoch 1997: volume 3, p. 860). In the nineteenth and early twentieth centuries neither the crisis-ridden Qing (Manchu) Dynasty nor the post-2011 Nationalist (Guomindang) governments managed to overcome the obstacles to industrial modernization, and the devastating impacts of the military, political and commercial penetration of China by foreign colonial powers and of Japan’s attempt at conquest. In more than one hundred years of humiliation, China was forced to sign unequal treaties, cede sovereignty and territorial rights to nineteen foreign powers and pay huge financial indemnities, while its real GDP per capita declined from 2011 US$ 926 in 1800 to 439 in 1950 (Bolt and van Zanden 2020).

Continue reading China’s development path, 1949-2022

Webinar: Building a multipolar world – Ten years of the Belt and Road Initiative

Date Saturday 4 November
Time2pm Britain / 10am US Eastern / 7am US Pacific / 10pm China

Since the announcement of the Belt and Road Initiative ten years ago, more than 150 countries and international organizations have signed up to the strategy, and upwards of a trillion dollars has been spent on new infrastructure throughout Asia, Africa, Latin America, the Caribbean and the Pacific. The project is actively feeding into global development, modernization and connectedness.

This webinar will analyze the implementation of the BRI so far, seeking to understand its impact and trajectory. In particular we will address accusations that it constitutes a “debt trap”, or that it is part of a hegemonic geopolitical strategy being carried out by China. We will look at how the BRI is improving lives throughout the Global South; the role it has in a global green transition towards renewal energy systems and biodiversity protection; Western global investment projects such as the Build Back Better World; and the role the BRI plays in a changing international order.

Speakers

  • Erik Solheim (President, Green Belt and Road Institute)
  • Professor Zhang Weiwei (Director, China Institute, Fudan University)
  • Li Jingjing (Journalist and political commentator, CGTN)
  • Professor Seyed Mohammad Marandi (Political analyst, Iran)
  • Senator Mushahid Hussain (Chair, Pakistan-China Institute)
  • Martin Jacques (Author, When China Rules the World)
  • Fred M’membe (President, Socialist Party Zambia)
  • Camila Escalante (Editor, Kawsachun News)
  • Moderator: Radhika Desai (Convenor, International Manifesto Group)

Organizers

This webinar is jointly organised by Friends of Socialist China and the International Manifesto Group. It is cosponsored by:

‘Asian NATO’: brought to you by South Korean repression

In this detailed article, which was originally published by The Real News Network, Ju-Hyun Park, the network’s engagement editor, analyses the implications for regional peace, security and economics of the tripartite summit between the United States, Japan and South Korea, that US President Joe Biden hosted at Camp David in August, and relates them to the intensified crackdown on the labour movement and wider sections of civil society since a new conservative administration took office in South Korea.

According to Park, this budding tripartite alliance is a “dream come true for Washington in the New Cold War. And it wouldn’t be happening without South Korean President Yoon’s [Yoon Suk Yeol] war on labour and the opposition.”

Noting that, at Camp David, “for the first time, South Korea, Japan, and the US pledged to share data on North Korean missiles, coordinate joint military responses to threats in the region, and host a new annual trilateral military exercise,” Park explains: “These outcomes indicate a realignment of forces in East Asia that significantly raises the risks of potential major power conflict with China… The Camp David summit is a sure step towards achieving one of Washington’s long-standing goals: establishing an Asian equivalent to NATO as a bulwark to protect US interests in the Pacific.”

Roping South Korea into an alliance with Japan has been an aim of US policymakers since the Korean War (1950-53), but consummating it has proved elusive, both because of the bitter legacy of Japanese colonial rule on the Korean peninsula and latterly South Korea’s burgeoning and mutually beneficial economic relationship with China:

“China overtook the US as South Korea’s primary trade partner almost 20 years ago, and South Korea’s largest corporations depend on China for labour, production, and markets. While South Korea’s capitalists also benefit from the US military occupation of the peninsula, there are few benefits to them in picking sides in a zero-sum conflict between the US and China.”

Biden’s apparent success, therefore, in binding the two powers together in a joint embrace with the United States may been seen as a victory for deft diplomacy, but “there is another cause that deserves significantly more credit: For the past year, current South Korean President Yoon Seok Yeol has waged a ruthless war on the sections of South Korean civil society standing in the way of Washington’s agenda, attacking labour, peace groups, and the general public.”

Yoon’s principal target has been South Korea’s militant labour movement. In January this year, hundreds of police officers raided the offices of multiple progressive organisations, including the Korean Confederation of Trade Unions (KCTU), which represents over two million workers.

Yoon has also overseen a drastic escalation in the frequency and intensity of joint military exercises between South Korea and the US, with more than 20 planned for this year alone.

According to Park:

“Labour repression within South Korea also plays a significant role in facilitating Washington’s aims to technologically and economically isolate China… The war on Chinese tech goes beyond targeting individual Chinese conglomerates. Under Biden, a strategy has slowly taken shape to attempt to bring as much high-tech production back to the US as possible while simultaneously taking measures to exclude China from existing international supply chains that rely heavily on production in Taiwan and South Korea. Two of Biden’s biggest legislative wins, the Inflation Reduction Act and CHIPS and Science Act, contain provisions that effectively force South Korean companies to abandon their investments in China in favour of building electric vehicle and semiconductor factories in the US. South Korean EV battery makers have already committed $13 billion to build new plants and expand existing ones in seven US states.

“This has all come at a steep cost to South Korea. South Korean technology exports to the Chinese market plummeted in the wake of the CHIPS and Inflation Reduction Acts. From 2022 until June 2023, South Korea suffered the most severe trade deficit in its history, haemorrhaging some $47.5 billion in 2022 alone. By far, the leading cause of this deficit was the sudden reversal in trade with China.

“Squeezed between rising inflation and spiralling economic prospects, South Korea’s workers are bearing the brunt of this economic realignment. At the same time, the Yoon government is scrambling to find some way to reverse its poor economic performance without making concessions to workers. Hence, Yoon’s war on trade unions – the only vehicles available for the working class to organise independently and fight back… South Korean labour is one of the only organised obstacles within the US-led bloc to Washington’s economic offensive against China. Crushing the unions means clearing the way for the unhindered reengineering of South Korea’s economy in Washington’s vision.”

Whilst noting that Chinese President Xi Jinping seems determined to maintain cordial relations with South Korea, if at all possible, Park adds that analysts have also warned of the possibility that the trilateral alliance could be used as a mechanism to draw South Korean forces into US wars abroad – including in the Taiwan Strait.

Park also explains that the tightening of a US-led hegemonic bloc in the Pacific inevitably comes up against the law that every action has a reaction, in this case in terms of further consolidating the ties between Pyongyang, Moscow and Beijing:

“North Korea, isolated and encircled for so long, now has a wide and reliable rearguard of support in Moscow and Beijing. As the centre of economic gravity pivots towards China, opportunities for North Korea’s advancement will only proliferate.”

While largely unnoticed by the US public, the trilateral summit between Japan, South Korea, and the US that took place at Camp David this August sent shockwaves throughout East Asia. 

US President Joe Biden, South Korean President Yoon Suk Yeol, and Japanese Prime Minister Kishida Fumio punctuated the end of the three-day summit by releasing a joint declaration rife with the kinds of diplomatic ambiguities and appeals to vague principles typical of this sort of affair. The three leaders pledged their support for a “free and open Indo-Pacific,” for an international “rules-based order,” and for “peace and stability” around the world. But, of course, the historic significance of the summit had less to do with the rhetoric and more to do with the concrete commitments made by the three governments. 

The Pacific today looks a lot like Europe on the eve of the First World War—a hotbed of military powers sharply divided into opposing blocs driven by irreconcilable interests, ready to be pulled into war at a moment’s notice.

For the first time, South Korea, Japan, and the US pledged to share data on North Korean missiles, coordinate joint military responses to threats in the region, and host a new annual trilateral military exercise. 

These outcomes indicate a realignment of forces in East Asia that significantly raises the risks of potential major power conflict with China. Japan and South Korea have been individual allies of the US for decades—but the three have never before been part of a shared military structure. Now, with an agreed-upon “commitment to consult,” tighter military integration and coordination between the three countries than ever before is assured. 

While there is no treaty to bind this budding alliance together yet, the unprecedented “trilateral security cooperation” born from the Camp David summit is a sure step towards achieving one of Washington’s long-standing goals: establishing an Asian equivalent to NATO as a bulwark to protect US interests in the Pacific. The result, which is already manifesting, is a much more divided and hostile region than existed before—where the possibility of great power conflict between nuclear states seems to be more a matter of time than a mere hypothetical.

WRANGLING SOUTH KOREA

Roping South Korea into an alliance with Japan has been an aim of US policymakers since the Korean War, when then-Secretary of State Dean Acheson sought to weld South Korea and Japan together into an economic bloc that could revive Japanese industry post-World War II and ward off communist influence in Asia. In recent years, however, the rise of China as an economic powerhouse, coupled with the nuclearization of North Korea, has brought renewed urgency to this long-sought objective.

For years, Seoul proved to be a slippery fish in Washington’s net. Yoon’s predecessor, Moon Jae-In, delicately navigated support for US military expansion in Korea without making ironclad commitments to insert South Korea into an anti-China bloc. 

The reasons for South Korea’s previous ambiguity lay in a divergence of interests between Seoul and Washington in light of a rapidly changing world. China overtook the US as South Korea’s primary trade partner almost 20 years ago, and South Korea’s largest corporations depend on China for labor, production, and markets. While South Korea’s capitalists also benefit from the US military occupation of the peninsula, there are few benefits to them in picking sides in a zero-sum conflict between the US and China. 

This is all rather inconvenient for those in Washington intent on preserving US hegemony indefinitely. South Korea is not only geostrategically important in a conflict against China—it also has the largest military of any US ally in the region, and is also a crucial producer of advanced technologies which US corporations and the Pentagon depend on. To put it simply, the US needs South Korea to succeed in containing China far more than South Korea needs to participate in this conflict. 

Then there’s the other, far thornier issue of Japan’s 35-year colonization of Korea and the deep imprint it has left—and continues to have—on Korea. Japan has yet to fully acknowledge, apologize for, or offer satisfactory compensation for its many colonial crimes against the Korean people. This matter remains an open wound on the Korean psyche, and a thorn in the side of Tokyo and Washington. 

The litany of Japanese atrocities in Korea are too many to name here, but the most prominent issue at the moment concerns Japan’s forced conscriptions of Koreans during WWII. From 1939 to 1945, Japan forcibly conscripted hundreds of thousands of Koreans to fight its wars, and mobilized more than 3 million Koreans as forced laborers throughout its empire. Among the most heinous and best known of these crimes was the conscription of an estimated 200,000 Korean women into sexual slavery for Japan’s military—a program euphemistically known as the “comfort women” system. 

In 2018, the South Korean Supreme Court ordered Japanese conglomerate Mitsubishi, which profited from wartime forced labor, to pay reparations to their surviving victims. This incident set off a diplomatic row that escalated to the level of a trade dispute that lasted for years.

For Washington, the renewed push to force Japan to address and atone for these historical injustices could not have come at a more inconvenient time. Just a year before, in 2017, India, Australia, Japan, and the US had revived the Quadrilateral Security Dialogue, or the Quad—a military alliance intended to serve as the main axis of a new anti-China bloc. 

The Trump administration was keen to rope South Korea in as a fifth member of the Quad, but this goal never materialized. Entering any kind of explicit alliance with Japan was, and still is, politically toxic in South Korea. Moreover, as the world enters a new era where the US is losing its footing as the globe’s preeminent military and economic power, South Korea, among other nations, was quite sensibly reading the room and attempting to hedge its bets.

Upon entering office, Biden’s administration set achieving a trilateral partnership between the US, Japan, and South Korea as a high priority, seeking to accomplish what its predecessor could not. The Camp David summit represents a major step towards achieving this goal. While the White House and its cheerleaders have already claimed this as a victory for deft diplomacy, there is another cause that deserves significantly more credit: For the past year, current South Korean President Yoon Seok Yeol has waged a ruthless war on the sections of South Korean civil society standing in the way of Washington’s agenda, attacking labor, peace groups, and the general public. 

ENTER YOON SEOK YEOL

Despite less than 18 months in office, Yoon has earned the dubious distinction of being South Korea’s least popular head of state ever—not to mention one of the most maligned leaders in the world. His administration has been pilloried by civil society groups and the main opposition Democratic Party for its corruption and ineptitude, while simultaneously characterized as a “prosecutor’s dictatorship” where escalating abuses of executive power are interpreted by many as signs of backsliding towards South Korea’s days of autocratic rule.

Domestically, the Yoon administration has declared war against its political enemies, particularly against the labor movement. In January of this year, hundreds of police officers raided the offices of multiple progressive organizations, including the Korean Confederation of Trade Unions, which represents over 2 million workers.

Yoon’s domestic crackdown isn’t taking place in a vacuum separate from the formation of the trilateral alliance. These repressive measures are the necessary internal complement to an international agenda primarily determined not in Seoul, but in Washington. 

Wielding trumped-up charges ranging from racketeering to spying on behalf of North Korea, the Yoon administration has weaponized law enforcement to continue its crackdown on labor and progressive organizers throughout this year. Over 1,000 members of the Korean Construction Workers Union alone are currently under federal investigation, and more than 30 are now in jail. One local KCWU leader, Yang Hoe-dong, died by self-immolation in protest of these charges—transforming himself into a martyr for the movement to rally around.

It’s not just labor unions that have found themselves in Yoon’s crosshairs. The 6.15 Committee has also been the target of official persecution. Originally founded in 2000, the 6.15 Committee has chapters on both sides of the Korean peninsula and overseas that work towards building support for Korean peace and reunification through people-to-people exchanges. At the same time that the KCTU’s offices were raided, members of the 6.15 Committee in Jeju province were arrested on espionage charges. The evidence? They had previously hosted a public screening of a North Korean film.

Perhaps most brazenly, the Yoon administration has also escalated attacks on the media. Two news outletsNewstapa and the Joongang Tongyang Broadcasting Company, were raided by prosecutors on Sept. 14, 2023, for publishing a story in 2022 spotlighting Yoon’s alleged participation in an illegal loan scheme. Press freedom has never stood on firm ground in South Korea, even after the supposed era of “democratization” in the 1990s. Ousted former President Park Geun-hye notoriously maintained a blacklist banning thousands of artists considered unfriendly to her government. Yet no other president since the days of military dictatorship ever dared to use state security forces against a media office, until Yoon.

Yoon’s domestic crackdown isn’t taking place in a vacuum separate from the formation of the trilateral alliance. These repressive measures are the necessary internal complement to an international agenda primarily determined not in Seoul, but in Washington. 

OLD AUTOCRACY, NEW COLD WAR

As president, Yoon has overseen several dramatic changes in South Korean foreign policy that benefit US interests and require the repression of internal dissent to achieve: scuttling relations with North Korea, joining US attempts to technologically isolate China, and reconciling with Japan to clear the way for the Camp David summit. 

Since coming into office, Yoon has overseen a drastic escalation in the frequency and intensity of joint military exercises between South Korea and the US. These military exercises began in the 1970s as annual affairs—now, there are more than 20 planned for 2023 alone. These war drills routinely rehearse invasions of North Korea within miles of the DMZ, the de facto border that has divided Korea since the 1953 armistice. 

The KCTU and other labor groups have provided some of the most stalwart opposition to these war games. Last year, in response to the Ulchi Freedom Shield exercises, the KCTU joined hands with the more moderate Federation of Korean Trade Unions to deliver a joint statement denouncing war maneuvers—a statement that was, significantly, also signed by their union umbrella counterpart in North Korea. 

Predictably, Yoon and Biden’s acts of aggression have prompted parallel North Korean shows of force, which then provide the pretext for Washington, Seoul, and, increasingly, Tokyo to escalate in turn. The Biden administration deployed two US nuclear submarines to Korea for the first time in 40 years this summer, and the US and South Korea warned in a joint statement that “Any nuclear attack by North Korea against the United States or its allies is unacceptable and will result in the end of that regime.”

Labor repression within South Korea also plays a significant role in facilitating Washington’s aims to technologically and economically isolate China, a crucial pillar of National Security Advisor Jake Sullivan’s “New Washington Consensus.” Here, the intersection of technological and military power are key. US domination of tech patents is one of the pillars of its premiere position in the global economy—a position it can only hold so long as Chinese attempts to develop domestic tech production capacity are foiled.

Maintaining US dominance of the tech market also has more obvious military implications for Washington, which depends on semiconductors produced in South Korea and Taiwan to operate its weapons of mass destruction. Gregory C. Allen, an analyst with the hawkish Center for Strategic and International Studies think tank, describes Washington’s tech offensive against China as “actively strangling large segments of the Chinese technology industry—strangling with an intent to kill.”

Attempts to “strangle” Chinese tech have escalated sharply under the Trump and Biden administrations. Two of the clearest and highest-profile examples of this have been US attempts to sanction Huawei, going as far as to coordinate the arrest of the company’s CFO during a visit to Canada, as well as the push to ban TikTok, which culminated in a bizarre and ridiculous Senate hearing earlier this year.

But the war on Chinese tech goes beyond targeting individual Chinese conglomerates. Under Biden, a strategy has slowly taken shape to attempt to bring as much high tech production back to the US as possible while simultaneously taking measures to exclude China from existing international supply chains that rely heavily on production in Taiwan and South Korea. Two of Biden’s biggest legislative wins, the Inflation Reduction Act and CHIPS and Science Act, contain provisions that effectively force South Korean companies to abandon their investments in China in favor of building electric vehicle and semiconductor factories in the US. South Korean EV battery makers have already committed $13 billion to build new plants and expand existing ones in seven US states.

This has all come at a steep cost to South Korea. South Korean technology exports to the Chinese market plummeted in the wake of the CHIPS and Inflation Reduction Acts. From 2022 until June 2023, South Korea suffered the most severe trade deficit in its history, hemorrhaging some $47.5 billion in 2022 alone. By far, the leading cause of this deficit was the sudden reversal in trade with China. 

Squeezed between rising inflation and spiraling economic prospects, South Korea’s workers are bearing the brunt of this economic realignment. At the same time, the Yoon government is scrambling to find some way to reverse its poor economic performance without making concessions to workers. Hence, Yoon’s war on trade unions—the only vehicles available for the working class to organize independently and fight back. As President Yoon himself put it, the crackdown on unions is necessary “so that corporate value can rise, capital markets can develop, and many jobs can be created.” South Korean labor is one of the only organized obstacles within the US-led bloc to Washington’s economic offensive against China. Crushing the unions means clearing the way for the unhindered reengineering of South Korea’s economy in Washington’s vision.

Amid this political and economic chaos, Yoon was able to broker a new understanding with Tokyo that put an end to years of diplomatic and economic clashes. In a move many critics described as unconstitutional, the Yoon administration unilaterally modified the 2018 Supreme Court decision ordering restitution from Japanese companies for Korean survivors of wartime forced labor. Instead, the survivors will now be compensated from a fund paid into by South Korean corporations, letting their Japanese counterparts off the hook. Despite being opposed by some 60% of South Koreans, this arrangement allowed for a thaw in Seoul and Tokyo’s relations, which, in turn, set the stage for the summit at Camp David this August. 

Analysts have also warned of the possibility that the trilateral alliance could be used as a mechanism to draw South Korean forces into US wars abroad—including in the Taiwan Strait. 

The specter of North Korean nuclearization was presented as the primary justification for the Camp David summit and the resulting trilateral security cooperation alliance. But the outcomes of Camp David were not exclusively military in nature. Japan and South Korea also pledged to share data on critical supply chains with the US. 

Domestically, Yoon’s participation in the Camp David Summit was widely lambasted as a betrayal of South Korea’s interests. The summit has not only heightened tensions on the Korean peninsula; it has also done significant damage to South Korean relations with Russia and China, although China’s Xi Jinping seems determined to maintain cordial relations. Analysts have also warned of the possibility that the trilateral alliance could be used as a mechanism to draw South Korean forces into US wars abroad—including in the Taiwan Strait. 

The Camp David Summit has only brought more darkness to the political climate in South Korea. Days before he left for the US, Yoon gave a national address for Liberation Day, which marks the anniversary of the end of Japanese colonial rule in Korea. Rather than offer reflections on the human toll of the colonial period or the legacy of the Korean independence movement, Yoon fixated on a different target: “The forces of communist totalitarianism have always disguised themselves as democracy activists, human rights advocates, or progressive activists while engaging in despicable and unethical tactics and false propaganda,” he said. “We must never succumb to the forces of communist totalitarianism.” 

In South Korea, anticommunism and state repression have gone hand-in-hand since the “Republic of Korea” was first established in a widely opposed, US-sponsored election process in 1948. Before the Korean War officially began in 1950, a mass uprising on the island of Jeju against Korea’s division ended in the slaughter of between 30,000 and 60,000 people. In the early days of the Korean War itself, the South Korean government massacred between 100,000 and 200,000 political dissidents that had previously been forced to register in the so-called National Guidance League.

Throughout the long night of South Korea’s military dictatorships, which lasted from the end of WWII to the 1990s, strikes were broken, activists tortured and disappeared, and families of the massacred and vanished were silenced and surveilled in the name of suppressing the communist threat. When the city of Gwangju took up arms in 1980 to demand democracy and appealed to the US to intervene, President Jimmy Carter greenlit the deployment of South Korean paratroopers from the DMZ to butcher as many as 2,000 of the city’s residents. In the aftermath, the Chun Doo Hwan regime blamed the events in Gwangju on North Korean infiltrators and communists. 

For now, the Yoon administration has limited the scale and brutality of its crackdown to incarcerations and prosecutorial witch hunts. But the echoes of Korea’s recent history leave many wondering if, or when, the bloodletting will return. For its part, the Biden administration has followed in the footsteps of every previous administration by refusing to acknowledge the political repression unfolding under Yoon’s South Korea. Corporate media, in turn, has largely ignored the outcry against the Camp David summit by South Koreans themselves.

DIVIDING KOREA, DIVIDING THE PACIFIC

The joint statement delivered at Camp David cast the new US-Japan-South Korean axis in terms of a partnership based on a mutual desire for global peace and prosperity. But the immediate consequences of the summit strongly indicate that things are, in fact, moving in the opposite direction.

Rather than deescalating military tensions and breaking down barriers to international cooperation, the Camp David Summit signals an escalation of military threats coinciding with the tightening of a US-led hegemonic bloc in the Pacific. Every action has a reaction, and the reaction here is coming in the form of a consolidated counter-bloc between Pyongyang, Moscow, and Beijing.

The reestablishment of cooperative relations between North Korea, China, and Russia has been a long time coming. Relations between the three countries turned cold after the destruction of the Soviet Union. For decades, Russia and China acquiesced to UN Security Council sanctions against North Korea—something which they no longer are willing to abide.

In recent years, Beijing and Moscow have increasingly turned to each other, and to Pyongyang, as fellow targets of US sanctions, military encirclement, and propaganda. For all its bombastic proclamations about protecting peace and freedom around the world, Washington has created the conditions for a new unity of interests to emerge among those states it names as its enemies. 

Pyongyang, Beijing, and Moscow were all united in their alarm and rejection of the Camp David Summit—and not without reason. All three countries were explicitly named in the Camp David Principles and Joint Statement as problems to be managed by the self-appointed triumvirate. China and Russia also share borders with Korea, which will be the primary site of military escalation by Washington, Tokyo, and Seoul. Beijing and Pyongyang swiftly denounced the new bloc. Moscow even suggested the start of trilateral naval exercises between the three countries as a counter to US-led military maneuvers.  

On Sept. 12, North Korean leader Kim Jong Un boarded an armored train for the Russian Far East in his first foreign visit as head of state since 2019. In a meeting with Vladimir Putin, Kim expressed his government’s full support for Russia in its conflict against NATO, and received pledges to assist with developing space technologies from Moscow. 

For the time being, the two Korean states have aligned with opposing global interests. The possibility of reunification and reconciliation, which seemed so tantalizingly close just a few years before, now appears to be far out of reach. Yet even as the currents of world politics pull Korea apart once again, opportunities for a different future remain. 

South Korea, which ascended economically for decades on Washington’s coattails, now finds itself on the side of a declining power. Already, Seoul is being forced to choose between its objective interests in closer ties with its neighbors and Washington’s contravening political preferences. The result appears to be a declining trend in South Korea’s fortunes—something key stakeholders in the country may not tolerate forever. 

North Korea, isolated and encircled for so long, now has a wide and reliable rearguard of support in Moscow and Beijing. As the center of economic gravity pivots towards China, opportunities for North Korea’s advancement will only proliferate. The unintended result in the not-too-distant future could well be two Koreas that can stand on truly equal footing and finally become one, ending the division of Korea and the centrality of that division in manufacturing regional conflict.

But perhaps such predictions are too optimistic for the present moment. After all, Korea must survive intact for such a future to be possible. The Pacific today looks a lot like Europe on the eve of the First World War—a hotbed of military powers sharply divided into opposing blocs driven by irreconcilable interests, ready to be pulled into war at a moment’s notice. That war was so cataclysmic that for a generation it could only be remembered as The Great War. The war to come will be even more vicious, and so far, it’s being served to us with a smile.

The East is Still Red – and green

In the following book review of Carlos Martinez’s The East is Still Red – Chinese socialism in the 21st century, Stefania Fusero provides a detailed summary of the chapter on China’s environmental record (China is building an ecological civilisation), including a discussion of China’s trajectory on ecological issues, its commitment in the last two decades to renewable energy development, its record on afforestation, and its leadership in eco-friendly transport.

Stefania also sums up the book’s position as to why China, of all countries, has emerged as the uncontested world leader in renewable energy and biodiversity protection:

China’s economic development proceeds according to state plans, not market anarchy. As a result, the interests of private profit are subordinate to the needs of society.

Unfortunately, the Western world remains oblivious to China’s advances, on the one hand because of a racist assumption that ‘civilised’ European-origin peoples should be leading the way on such matters, and on the other hand because “China’s successes in this and other areas risk demonstrating the fundamental validity of socialism as a means of promoting human progress”.

This book review was first published in Italian in La Città Futura and has been translated into English by the author.

The East is Still Red can be purchased in paperback and digital formats from Praxis Press.

Carlos Martinez’s book provides us with a wide-ranging overview of 21st century China, but in this article, I am going to focus exclusively on the chapter entitled “China is Building an Ecological Civilisation.” Although ecology is rightfully one of the most debated topics both among policymakers and at a grassroots level, we know hardly anything about the environmental policies pursued by and in the People’s Republic of China. Through Martinez’s book we get an exhaustive and detailed picture of them.

With the proclamation of the PRC on October 1, 1949, China began the long journey of emancipation of its people from poverty and underdevelopment, which would lead it to pull hundreds of millions of people out of absolute poverty a few years ago.

The economic development of the PRC, just like previously that of Europe, the US and Japan, was mainly based on coal, the most polluting fossil fuel, which until two decades ago made up around 80 percent of China’s energy mix. Faced with the choice between economic development resulting in environmental degradation or underdevelopment with environmental conservation, the Chinese leadership chose development.

“The abundance of cheap fossil fuel energy enabled China to lift hundreds of millions of people out of poverty, whilst simultaneously establishing itself as a global leader in science and technology, thereby building a foundation for the construction of a modern and sustainable socialist society.”

It is thanks to that choice that China, although still a developing country, is no longer poor. At the same time, however, the effects of the industrialisation process have amplified and aggravated China’s natural vulnerability to climate change – it is one of the countries most prone to ecological disasters, with 200 million people exposed to the effects of droughts and floods; with nearly a quarter of the world’s population, China has only 5% of the planet’s water resources and 7% of the arable land.

Environmental issues have therefore become a top priority and the CPC has focused, especially in the last decade, on the transition to a green development model. If in the 1980s they made GDP growth one of their top priorities, at the 19th Congress of the CPC in 2017 Xi Jinping announced that the main contradiction that Chinese society now faces is that between unbalanced and inadequate development and the needs of people for an ever-better life.

Already in 2014 Xi Jinping wrote in The Governance of China: “We must strike a balance between economic growth and environmental protection. We will be more conscientious in promoting green, circular, and low-carbon development. We will never again seek economic growth at the expense of the environment.”

If the concepts of growth and development remain a priority on the Chinese leadership’s agenda, “innovative, coordinated, green, open and inclusive” growth and development opportunities that preserve nature are now being pursued. Such a view shifts the development goal “from maximising growth to maximising net welfare”, in the words of influential Chinese economist Hu Angang.

Continue reading The East is Still Red – and green

John Bellamy Foster on Ecological Marxism

In this extensive interview, John Bellamy Foster, the editor of the long-established and prestigious US-based socialist journal Monthly Review and professor emeritus of sociology at the University of Oregon, discusses ecological Marxism, on which topic Bellamy Foster is an acknowledged global expert, with Jia Keqing, a research fellow at the Academy of Marxism of the Chinese Academy of Social Sciences.

Bellamy Foster begins by noting that the term ecological Marxism is widely used in China, but elsewhere the term ecosocialism is more widely used. Ecosocialism, he notes, has a complex history, with a number of its proponents in the 1980s and early 90s coming out of the Marxist and New Left traditions but being highly critical of Karl Marx and the classical Marxist tradition as a whole. “This also involved, in some cases, attempts to wed Marx with other figures, such as Thomas Malthus (falsely viewed as an environmental figure) or Karl Polanyi, who provided a more social-democratic political economy… Much of this was coloured by reactions at the time to the demise of the Soviet Union and attempts to distance ecosocialism from core Marxist traditions.”

However, from the late 1990s, such views began to be challenged by other ecosocialists rooted primarily in the unearthing of Marx’s own ecological critique. Marx, Bellamy Foster notes, “was strongly critical of the Cartesian mechanistic separation of human beings and animals and defended Darwinian evolution, emphasising the human coevolutionary relation to the natural world. He also emphasised the close affinity in terms of intelligence of nonhuman animal species and human beings, and he criticised the brutality toward nonhuman animals that arose within capitalist production… He also indicated that we relate to nature not simply through our production but also sensuously, and through our conceptions of beauty, that is, aesthetically… One of the most brilliant insights of Xi Jinping, in line with both traditional Chinese civilisation and Marxism, was to recognise that the concept of ecological civilisation was not quite enough, and that it needed to be supplemented by a notion of ‘beautiful China’. That is, our aesthetic relation to nature, and thus the intrinsic value of nature, was seen as so important that it needed to be emphasised separately.”

Discussing the relationship between ecological issues and the class struggle, Bellamy Foster traces things back to Friedrich Engels’s 1845 work, The Condition of the Working Class in England: “Engels did not start his analysis with the exploitation of factory workers and conditions in the workplace, though that occupies part of the book, but rather with the capitalist city, housing conditions, air and water pollution, the spread of disease and illnesses of all kinds, and the much higher mortality rate of the working class. In this sense, his work was ecological as much or more than it was economic.

“The struggles of the working class in the early nineteenth century were a product of their whole living conditions, not just factory conditions, even if it was their ability to stop production that was the basis of their class power… For Marx and Engels, working-class struggles were not restricted to strikes and battles by workers within their work sites but were also evident in the entire realm of working-class material existence. Historical materialism has too often been reduced to what we might call historical economism, leaving out wider realms of life.”

Bellamy Foster also incorporates the contradiction between the Global North and the Global South, as well as the complex relationship between working people in the Global North and the Global South, into his analysis, stating:

“If there is a shortage of food or water available to the population in the Global South today, is this due primarily to economic or ecological factors? The fact is that such problems are more and more intertwined given the structural crisis of capital and combined economic and ecological crisis and catastrophe…

“The economic proletariat has often been constrained by the logic of trade unions and the struggle for wages and benefits. The environmental proletariat, which is simply a way of referring to the proletariat in terms of the full complexity of its material existence, is concerned with work relations but also the full range of material life conditions. Such a unified standpoint is necessarily more revolutionary and more capable of grappling with the problems of the age…

“In terms of the question of the more revolutionary character of workers in the Global South, there cannot be the slightest doubt. It is the workers in the periphery of the capitalist system who are faced with the sharp edge of imperialism… Not all of these revolutions have succeeded, of course… Nevertheless, it is the proletariat/peasantry in the Global South that has continually led the way, and where one consequently sees the most radical environmental-proletarian struggles today.”

Bellamy Foster is clear that the historic responsibility for the looming threat of climate catastrophe rests with the imperialist countries and not with China or other countries of the Global South and draws on the work of Jason Hickel, who “demonstrated in an important study in Lancet Planetary Health in September 2020, [that] if we subtract the actual emissions of countries from their fair share, we can then determine which countries have, in their historical emissions, generated excess or surplus emissions. What Hickel was able to determine based on 2014 data was that 40 percent of all excess carbon dioxide emissions in the world added to the atmosphere were attributable to the United States, and 92 percent to the rich nations of the Global North. Meanwhile, China and India both had zero excess emissions. The excess emissions of the countries of the Global North represent an enormous ecological debt in the form of a climate debt to the Global South.”

Jia and Bellamy Foster discuss the ideas advanced by James O’Connor, founding editor of Capitalism, Nature, Socialism, regarding capitalist and socialist approaches to development and the ecological crisis. Bellamy Foster notes that: “Socialism arises out of capitalism and thus is inherently infected by many of its contradictions. The world-economy as a whole is capitalist, which means that socialist countries have to navigate their way through all sorts of external contradictions imposed on them, not least of all imperialist pressures. Nevertheless, what differs between countries who are socialist (or postrevolutionary) and capitalist are the social relations of production, which open up all sorts of new opportunities. China, for example, though beset with ecological problems, has been able to develop modes of ecological management and planning that would be unthinkable in the Global North/West.”

Asked what China should emphasise to tackle the ecological crisis and build an ecological civilisation, he responds: “China’s approach to building an ecological civilisation is radically different from anything that exists in the West/Global North. Xi has made it clear that the goal is to alter the whole ‘developmental model and way of life’… This is achieving startling results.”

Tackling the question of the share of coal-fired plants in China’s energy consumption, which has so far dropped from 70% to around 56%, he continues:

“A big factor in China’s continuing reliance on coal has to do with energy security, not simply economics. Coal is the only fossil fuel that China has in abundance. With the United States launching a New Cold War on China during the Donald Trump administration, which has been carried forward and intensified under the Joe Biden administration, energy security has become a bigger issue for China. As Xi put it in a speech in October 2021, China ‘must hold the energy food bowl in its own hands.’ In this respect, Beijing is very conscious of the whole history of imperialism and how Western powers had imposed sanctions on it during the century of Western ‘gunboat’ interventions enforcing unequal treaties, something that only ended with the Chinese Revolution.”

Bellamy Foster does not accept the view that China’s emphasis on ecological civilisation has little to do with ecological Marxism, but is mainly rooted in traditional Chinese culture, “Yet, I also argued that the notion of ecological civilisation was developed in China as part of an ecological Marxism with Chinese characteristics, drawing on China’s own vernacular revolutionary tradition and thus on traditional Chinese culture… My way of thinking about this was very much influenced by the work of the great Marxist scientist and leading Western Sinologist Joseph Needham, the principal author of the massive multivolume Science and Civilisation in China.”

Finally, Bellamy Foster firmly locates his arguments in the context of the New Cold War primarily initiated by the United States against China:

“The United States is currently threatening the People’s Republic of China over Taiwan, which is internationally recognised—by the United States as well—as part of China, but with a different system, in accord with the One China Principle… In the context of declining US economic hegemony, Washington is insisting on a unipolar world, promoting military blocs aimed at China and Russia, and rejecting the actual multipolar development of the world at large, through the development of the BRICS… The US dollar’s role as the international reserve currency is being weaponised to sanction both Russia and China, along with all other nations that have challenged US dominance… The world is therefore on the edge of a Third World War, threatening the very existence of humankind. China’s response has been to launch in 2022 its Global Security Initiative, which constitutes the most comprehensive set of commitments for overall world security, including the security interests of all nations, that has ever been introduced.”

This interview, which is well worth reading in full, was first published in English in the September 2023 edition of Monthly Review. Conducted in English, the interview was also translated into Chinese and published in World Socialism Studies (Chinese Academy of Social Sciences) in April 2023.

Jia Keqing: John Bellamy Foster, thank you for taking time for this interview. You are a leading theorist of contemporary ecological Marxism. In recent years, you have published a large number of works on Marxism, especially ecological Marxism. Could you give us an overview of the current state of ecological Marxism research worldwide? For example, what are the representative scholars and representative journals?

John Bellamy Foster: In China, the term ecological Marxism is widely used, but in most discussions outside of Asia the term ecosocialism is more common. I use both terms, along with Marxian ecology. At present ecosocialism is how the actual on-the-ground movement is referred to in the West. Still, the term ecological Marxism is useful at times since not all ecosocialist currents are clearly Marxist. Indeed, some self-styled ecosocialists adopt a more social-democratic approach. Ecosocialism thus has a complex history.

In the 1980s and early ’90s, many of the most prominent ecosocialists, figures like Ted Benton, André Gorz, James O’Connor, and Joel Kovel, came out of the Marxist and New Left traditions but were highly critical of Karl Marx and the classical Marxist tradition as a whole for being what was termed Promethean (standing for an extreme industrialist and extreme productivist position) and for being anti-ecological. The main thrust was thus an eclectic combination of traditional Marxist positions on labor and class with a Green theory that was primarily ethical in nature. This also involved, in some cases, attempts to wed Marx with other figures, such as Thomas Malthus (falsely viewed as an environmental figure) or Karl Polanyi, who provided a more social-democratic political economy, sometimes characterized as more environmental than Marx’s analysis. For Benton, Marx had failed (in contrast to Malthus) to recognize environmental limits. For O’Connor and Joan Martínez-Alier, Marx had rejected ecological economics as presented by the Ukrainian Marxist Sergei Podolinsky—though later research proved this to be incorrect. In the case of Kovel, Marx’s main failure was to deny the intrinsic value of nature. Much of this was colored by reactions at the time to the demise of the Soviet Union and attempts to distance ecosocialism from core Marxist traditions.

Beginning in the late 1990s, these views were challenged by other ecosocialists who developed a tradition of Marxian ecology rooted primarily in the unearthing of Marx’s own ecological critique. At the center of this was Marx’s conceptualization of ecological crisis known as the theory of metabolic rift and the relationship of this to his economic value theory. Paul Burkett and I played a leading role in this reconstruction of classical Marxian ecology in Marx and Frederick Engels—Burkett in his Marx and Nature, me in Marx’s Ecology. Over the last two decades not only has our knowledge of Marx’s ecology expanded enormously, but this has been extended into a critique of contemporary capitalist ecological destruction in the work of such figures as Kohei Saito, Fred Magdoff, Andreas Malm, Brett Clark, Richard York, Ian Angus, Hannah Holleman, Del Weston, Eamonn Slater, Stefano Longo, Rebecca Clausen, Brian Napoletano, Nicolas Graham, Camilla Royle, Mauricio Betancourt, Martin Empson, Jason Hickel, Chris Williams, and a host of others. Ariel Salleh has come up with an analysis of metabolic value that integrates metabolic rift analysis with ecofeminist theory. Jason W. Moore developed a world-ecology approach that grew out of metabolic rift analysis, but eventually gravitated to posthumanism. Salvatore Engel-Di Mauro has written on socialist states and the environment.

Continue reading John Bellamy Foster on Ecological Marxism

Integrating the basic tenets of Marxism with China’s specific realities and traditional culture

In the following article, the Theoretical Study Group under the Executive Council of the Institute of Party History and Literature of the Communist Party of China (CPC) Central Committee gives a systematic explanation and historical background to General Secretary Xi Jinping’s concept of the “two integrations”, namely of the basic tenets of Marxism with China’s specific realities and traditional culture.

The article quotes Xi Jinping as saying:

“Given the rich foundations of our more than 5,000-year-old civilisation, the only path for pioneering and developing socialism with Chinese characteristics is to integrate the basic tenets of Marxism with China’s specific realities and with its traditional culture. This systematic conclusion, drawn from our explorations of Chinese socialism, is the strongest assurance for our success.”

It notes that the history of the CPC has been a process of continuously adapting Marxism to the Chinese context and the needs of the times and a process of continually making theoretical innovations.

In the periods of the new-democratic revolution (1921-1949) and of socialist revolution and development (1949-1978), the CPC integrated the basic tenets of Marxism-Leninism with the concrete realities of the Chinese revolution. This enabled it to blaze the correct revolutionary path of encircling the cities from the countryside and seizing state power with military force, secure victory in the new-democratic revolution, complete the socialist revolution, and carry out a highly productive socialist development drive. It was during this process that the CPC established, enriched, and further developed Mao Zedong Thought, which marked the first historic step in adapting Marxism to the Chinese context and the needs of the times.

In his explorations of a path for China’s revolution and development, Mao Zedong placed importance on interpreting and applying Marxism from a national perspective and was particularly adept at drawing nourishment from China’s cultural heritage. Indeed, he once observed that “we should sum up our history from Confucius to Sun Yat-sen and take over this valuable legacy.” Mao advocated making the past serve the present and stressed the need to “extensively and critically make use of China’s cultural heritage,” “to reject its feudal dross and assimilate its democratic essence,” and “to make the things we have inherited our own.” In this way, Mao demonstrated a practical mastery of the best of China’s traditional culture.

The CPC, the article notes, has drawn upon the Chinese concept of the people being the foundation of the state, the idea of universal participation in governance, the tradition of joint and consultative governance, and the political wisdom of being all-inclusive and seeking common ground while setting aside differences. On this basis, it established the system of people’s congresses and the system of CPC-led multiparty cooperation and political consultation.

Deng Xiaoping, it adds, stressed that “the socialist China we are building should have a civilisation with a high cultural and ideological level as well as a high material level; only if we do well on both fronts can we say we are building socialism with Chinese characteristics.” Deng also emphasised the need to carry forward and develop the Chinese nation’s fine cultural traditions and the Party’s fine traditions, oppose lingering feudal influences, and guard against the corrosion of decadent capitalist ideas. He also put forward a fundamental criterion for appraising all the party’s work, namely, whether it is favourable to growing the productive forces in a socialist society, to increasing the overall strength of the socialist state, and to raising the living standards of the people.

Xi Jinping, the article continues, has pointed out that:

“The basic tenets of Marxism must be closely integrated with China’s specific realities. We should adopt the right approaches to our national traditional culture and the cultures of other countries to equip ourselves with all the outstanding intellectual and cultural achievements of humanity.”

Xi Jinping’s Thought upholds the people-centred viewpoint of Marxism and draws extensively on the ancient Chinese governance principles of regarding the people as the foundation of the state and ensuring the people enjoy safety, prosperity, and contentment. It also adheres to Marxist principles regarding the relationship between humans and nature and draws on Chinese wisdom concerning the environment, including the ideas of humanity being an integral part of nature and all things living side by side. Likewise, it adheres to Marxist ideas on world history and carries forward the broad-minded vision advocated in traditional Chinese culture, which includes seeking prosperity for all and harmony between all nations. On this basis, initiatives such as a global community of shared future and the Belt and Road Initiative have been put forward.

The article explains that after Marxism was introduced into China, its propositions were enthusiastically embraced by the Chinese people amid fierce competition between different ideological trends, and they ultimately took root and bore fruit in the land of China. This was far from coincidental. Rather, it was because they were consistent with China’s millennia-old culture and the common values that Chinese people intuitively apply in their everyday lives. It is only with mutual compatibility that genuine integration can be achieved. “This integration is not a master plate from which we simplistically continue our history and culture, nor a pattern through which we mechanically apply the ideas of classic Marxist authors, nor a reprint of the practice of socialism in other countries, nor yet a duplicate of modernisation from any other country. Rather, it is the combining of the basic principles of scientific socialism with China’s specific realities, historical and cultural traditions, and the call of the times. It demands a harmonious blending of communist faith and socialist convictions with the millennia-old ideals of the Chinese nation.”

Integration, it explains, is not about piecing different components together; it is not a simple physical convergence, but instead requires complete fusion. While Marxism has profoundly changed China, China has also greatly enriched Marxism.

The article was originally published in Chinese in issue 13, 2023 of Qiushi Journal, the CPC’s main theoretical organ. This English language version was first published in issue 4, 2023 of Qiushi’s English edition.

In an address at a meeting on cultural inheritance and development, General Secretary Xi Jinping noted, “Given the rich foundations of our more than 5,000-year-old civilization, the only path for pioneering and developing socialism with Chinese characteristics is to integrate the basic tenets of Marxism with China’s specific realities and with its traditional culture. This systematic conclusion, drawn from our explorations of Chinese socialism is the strongest assurance for our success.” In his speech, General Secretary Xi incisively discussed the significance of integrating the basic tenets of Marxism with China’s specific realities and traditional culture (referred to as the “two integrations”) and the rich implications and practical requirements therein.

The CPC’s experience and application of the “two integrations”

The history of the Communist Party of China (CPC) has been a process of continuously adapting Marxism to the Chinese context and the needs of the times and a process of continually making theoretical innovations. The CPC has led the people through arduous quests, setbacks, and pioneering efforts to accomplish enormous tasks that would have been inconceivable for any other political force in China. Essentially, this has been possible because the CPC has remained committed to integrating the basic tenets of Marxism with China’s specific realities and the best of its traditional culture, thus continually adapting Marxism to the Chinese context and the needs of the times.

In the periods of the new-democratic revolution (1921-1949) and socialist revolution and development (1949-1978), the CPC integrated the basic tenets of Marxism-Leninism with the concrete realities of the Chinese revolution. This enabled it to blaze the right revolutionary path of encircling cities from the countryside and seizing state power with military force, secure victory in the new-democratic revolution, complete the socialist revolution, and carry out a highly productive socialist development drive. It was during this process that the CPC established, enriched, and further developed Mao Zedong Thought, which marked the first historic step in adapting Marxism to the Chinese context and the needs of the times. By integrating Marxism’s basic tenets with China’s realities, the CPC developed many original theoretical achievements, put forward a series of important ideas regarding China’s revolution and development, and led the people in securing great successes in the new-democratic revolution and in socialist revolution and development.

In his explorations of a path for China’s revolution and development, Mao Zedong placed importance on interpreting and applying Marxism from a national perspective and was particularly adept at drawing nourishment from China’s cultural heritage. Indeed, he once observed that “We should sum up our history from Confucius to Sun Yat-sen and take over this valuable legacy.” Mao advocated making the past serve the present and stressed the need to “extensively and critically make use of China’s cultural heritage,” “to reject its feudal dross and assimilate its democratic essence,” and “to make the things we have inherited our own.” He fully tapped the contemporary value of China’s traditional culture by infusing classic Chinese idioms such as “seeking truth from facts” and “shooting the arrow at the target” with new meanings. These were used to illustrate the Marxist approach to thinking and working, which grounds all actions in reality. In this way, Mao demonstrated a practical mastery of the best of China’s traditional culture.

Continue reading Integrating the basic tenets of Marxism with China’s specific realities and traditional culture

Liu Jianchao: the peoples of China and Iceland have an indomitable spirit of struggle

In the first week of October, Minister Liu Jianchao of the International Department of the Communist Party of China (CPC) Central Committee, led a delegation to visit Iceland.

Meeting with Iceland’s Foreign Minister, Thórdís Kolbrún Reykfjörd Gylfadóttir on October 7, Liu said that, despite different national conditions, the two countries have similar historical experiences, and the two peoples have an indomitable spirit of struggle. The Chinese side has always upheld the principles of mutual respect and equality among all countries regardless of their size, actively developed China-Iceland relations, and regarded Iceland as a trustworthy good friend.

Liu’s reference to similar historical experiences and an indomitable spirit of struggle is significant and apposite. Having been under Danish colonial rule for centuries, during which the people suffered from dire poverty and mass emigration, an independence movement emerged from the 1850s onwards. Iceland finally won national independence in 1944.

Between 1958-61, 1972-73 and 1975-76, Iceland fought the so-called ‘cod wars’ against Britain, supported by West Germany, regarding the extension of its territorial waters and fishing rights in the North Atlantic, on which the country’s economy and diet were both heavily dependent. Iceland emerged victorious against British imperialism in all these disputes, a remarkable victory for a small country whose population (2023 figure) is just 375,000. Iceland’s victories also contributed to the democratisation of the international law of the sea and helped numerous countries of the Global South to enhance their sovereignty over their territorial waters and marine resources.

From 2009-2011, the Icelandic people waged the ‘pots and pans revolution’ in response to the devastating impact of the global financial crisis on their country, which was exacerbated by the pursuit of short-sighted neoliberal policies in the preceding years.

Turning to the environment, Liu went on to say that China tries to peak its carbon dioxide emissions before 2030 and achieve carbon neutrality before 2060, and is willing to deepen cooperation with the Icelandic side in climate change, green energy, sustainable development and other aspects.

Iceland is a world leader in geothermal energy and fighting the looming threat of climate catastrophe and promoting sustainable development was a main theme of Liu’s visit.

Gylfadóttir said that the Icelandic side attaches great importance to developing relations with China. Iceland is the first European country to sign a bilateral free trade agreement with China and the first Western European country to recognise China’s market economy status. Both countries have great cooperation potential in energy transition, climate change and other aspects. It is hoped that both sides will strengthen exchanges, share respective successful experiences, and help the international community better respond to global challenges.

The previous day, Liu met with Birgir Ármannsson, Speaker of Iceland’s Parliament, and had exchanges with members of parliament from different political parties, including the Independence Party, Left-Green Movement, Social Democratic Alliance, Pirate Party, and People’s Party. The present Icelandic government is a three-party coalition formed by the Independence Party, Progressive Party and Left-Green Movement.

China’s development, Liu said, will provide broad development space for China-Iceland cooperation and new opportunities for the growth of all countries. The Chinese side is willing to strengthen cooperation with the Icelandic side in economy, trade, geothermal, tourism, communication, and cooperation at local level. Iceland is a major country of clean energy. It is hoped that the two sides will strengthen cooperation in ecological civilisation construction and jointly make the Earth a place where people and nature can coexist in harmony and economy and environment can advance in parallel.

The members of Iceland’s parliament happily recalled their visits to China and the stories of exchanges with China. They spoke highly of the great development achievements the Chinese people have made under the leadership of the CPC. They expected to intensify mutual visits and exchanges and strengthen practical cooperation to benefit the two peoples. In recent years, extreme climate events have occurred frequently, posing severe challenges to human survival and development. The Icelandic side spoke highly of the Chinese side’s important contributions to global sustainable development and expressed the willingness to deepen cooperation with China in fields such as geothermal and climate change based on existing cooperation, benefit more developing countries and contribute to the protection of the Earth, the homeland for humanity.

The same day, Liu also met with Ólafur Ragnar Grímsson, former President of Iceland and Chairman of the Arctic Circle. Describing Grímsson as a friend of China, Liu said that since the establishment of diplomatic relations between China and Iceland more than 50 years ago, the two sides have always carried out practical cooperation based on the principles of mutual respect, mutual benefit and win-win results, becoming a model for win-win cooperation between countries with different social systems, histories, and cultures. He thanked the Icelandic side for supporting China’s participation in Arctic affairs and expressed the willingness to strengthen Arctic cooperation and coordination in international affairs, promote the improvement of global governance, as well as the healthy and stable development of China-Iceland relations.

Grímsson said: “I am willing to actively promote Iceland-China friendship and enhance the understanding of China among people of all walks of life in Iceland. China has huge development potential… Last month, I visited China to participate in the 2023 World Geothermal Congress in Beijing. Many standards of the global geothermal industry were released for the first time during the conference. The world today is facing severe challenges such as climate change. Energy transformation is the key to solving this problem. China can play a leading role in the world in this regard.”

On his way to Iceland, Liu made a stopover in Copenhagen Airport, where he met with Jeppe Tranholm-Mikkelsen, Permanent Secretary of State for Foreign Affairs of Denmark.

Liu said, this year marks the 15th anniversary of the establishment of the China-Denmark comprehensive strategic partnership. The two sides released a Green Joint Work Programme recently, injecting new impetus into the mutually beneficial cooperation between our two countries. We look forward to further strengthening exchanges and cooperation between the two sides in economy, trade, environmental protection, climate change, and people-to-people and cultural exchanges.

China, he added, will unswervingly promote high-level opening up to the outside world, constantly provide impetus for world economic recovery and growth, and provide mutually beneficial cooperation opportunities for investors from various countries, including Denmark. Trends such as deglobalisation, severing supply chains, and de-risking are not in line with the trend of the times. De-risking advocated by some in fact throws away opportunities and cooperation and will ultimately harm the world economy and the interests of all countries. Under the current situation, the international community should work together to promote world economic recovery and prosperity.

Jeppe said, the Green Joint Work Programme released by the two sides has built a new platform for further cooperation between the two countries. It is hoped that both sides will fully tap into the huge opportunities brought by green transformation and promote greater development of Denmark-China relations.

He added that Denmark opposes “decoupling” from China, but went on to disingenuously claim, quite possibly reflecting the pressures being brought to bear on relatively small European countries by US and EU imperialism, that “de-risking” is not aimed at China but aims to ensure the security of the supply chain.

He also said that China has made rapid progress in green energy and other fields and has already provided technologies and solutions for the world. China is an important force in the global response to climate change, he added.

The following articles were originally published on the website of the CPC International Department.

Liu Jianchao Meets with Thórdís Kolbrún Reykfjörd Gylfadóttir, Minister for Foreign Affairs of Iceland

Reykjavík, October 7th—Liu Jianchao, Minister of the International Department of the CPC Central Committee, met here today with Thórdís Kolbrún Reykfjörd Gylfadóttir, Minister for Foreign Affairs of Iceland.

Liu said, China-Iceland relations have shown good momentum of continuous development. Despite different national conditions, the two countries have similar historical experiences and the two peoples have an indomitable spirit of struggle. The Chinese side has always upheld the principles of mutual respect and equality among all countries regardless of their size, actively developed China-Iceland relations, and regarded Iceland as a trustworthy good friend. It is hoped that the two sides will continue to strengthen cooperation in economy, trade, investment, environmental protection, tourism and other areas. China strives to peak its carbon dioxide emissions before 2030 and achieves carbon neutrality before 2060, and is willing to deepen cooperation with the Icelandic side in climate change, green energy, sustainable development and other aspects. The Chinese side appreciates Iceland’s commitment to the right direction of free trade and economic globalization, and hopes that the two sides will expand cooperation at the Nordic sub-regional, European and global levels and jointly shoulder the responsibility of responding to global challenges.

Continue reading Liu Jianchao: the peoples of China and Iceland have an indomitable spirit of struggle

Xi Jinping stresses the importance of culture in building a modern socialist society

A national meeting was held in China on October 7-8, which formally advanced the concept of Xi Jinping Thought on Culture for the first time.

In an instruction sent to the meeting, President Xi Jinping, who is also the General Secretary of the Communist Party of China (CPC) Central Committee, called for breaking new ground to provide a strong ideological guarantee, spiritual strength, and favourable cultural conditions for building a modern socialist country in all respects and advancing the great rejuvenation of the Chinese nation on all fronts.

Culture plays a vital role in inspiring national spirit, maintaining national identity, and promoting economic and social development as well as well-rounded personal development, he said.

President Xi’s instruction listed requirements in seven areas of cultural work as follows:

  • Strengthening the Party’s leadership over the work of public communication and culture;
  • Developing a socialist ideology that has the power to unite and inspire the people;
  • Cultivating and applying core socialist values;
  • Strengthening the penetration and credibility of the media and its ability to guide and influence;
  • Promoting the creative transformation and development of fine traditional Chinese culture;
  • Vigorously developing the cultural sector; and
  • Enhancing international communication capacity and promoting exchanges and mutual learning among civilisations.

The following articles were originally published by the Xinhua News Agency.

Xi Jinping Thought on Culture highlighted at key meeting

BEIJING, Oct. 9 (Xinhua) — A national meeting on the work of public communication and culture was held in Beijing on Saturday and Sunday. The most important outcome of the meeting is that, for the first time, Xi Jinping Thought on Culture was put forward.

An instruction by President Xi Jinping, also general secretary of the Communist Party of China (CPC) Central Committee and chairman of the Central Military Commission, was conveyed at the meeting.

In the instruction, he stressed building stronger cultural confidence, following the approach of openness and inclusiveness, and upholding fundamental principles while breaking new ground to provide a strong ideological guarantee, spiritual strength and favorable cultural conditions for building a modern socialist country in all respects and advancing the great rejuvenation of the Chinese nation on all fronts.

Culture plays a vital role in inspiring national spirit, maintaining national identity, and promoting economic and social development and well-rounded personal development.

Since the 18th National Congress of the CPC in 2012, Xi has placed the work of public communication and culture in a prominent position, giving instructions and guidance in art, journalism, philosophy and social sciences, and culture, among others.

Xi introduced the concept of confidence in culture. He incorporated the core socialist values into the basic policy underpinning the endeavor to uphold and develop socialism with Chinese characteristics in the new era.

He also set clear tasks for public communication and culture: to uphold socialism with Chinese characteristics, rally public support, cultivate generations of young people with sound values and ethics, develop Chinese culture, and better present China to the world.

The new ideas and judgments about cultural development in the new era put forward by Xi are the crystallization of cultural development under the Party’s leadership. They have enriched and developed Marxist cultural theories and formed Xi Jinping Thought on Culture.

Continue reading Xi Jinping stresses the importance of culture in building a modern socialist society

China supports Bangladesh in safeguarding national sovereignty, independence and territorial integrity

China has declared its full support for Bangladesh in protecting national sovereignty, independence, territorial integrity and averting external interference.

The pledge came from Beijing’s Ambassador to the South Asian country Yao Wen, speaking at a recent function in the capital Dhaka, organised by the Bangladesh-China Silk Road Forum to celebrate the 74th anniversary of the founding of the People’s Republic of China, which fell on October 1st.

“China supports Bangladesh in safeguarding national sovereignty, independence and territorial integrity, and in opposing external interference so that the country can maintain domestic unity and stability and achieve development and revitalisation,” the Ambassador said.

In his welcoming speech, Dilip Barua, the chairman of the Forum, who is also the General Secretary of the Communist Party of Bangladesh (Marxist-Leninist) and a former government minister, said that China does not interfere in the internal affairs of any country. He added that a country requires stability and continuity for long-term development and that Prime Minister Sheikh Hasina should remain in power for the long-term development of Bangladesh.

Citing the growing US pressure for regime change in his country, Barua noted that: “A crisis is brewing up in our country and we will counteract it with the help of China.” With the rise of China, western sanctions against Bangladesh will not be effective, he added.

Speaking as the chief guest, Home Minister Asaduzzaman Khan Kamal said that the recent meeting between Prime Minister Sheikh Hasina and Chinese President Xi Jinping at August’s BRICS summit in South Africa had underlined the importance of cooperation in infrastructure development, information technology, new energy and the agriculture sector between the two countries.

The following article originally appeared in the Financial Express, one of Bangladesh’s leading English language daily newspapers.

China supports Bangladesh in protecting national sovereignty, independence, territorial integrity and averting external interference, according to the Chinese envoy in Dhaka, as a veteran Bangladeshi politician talked about preventing “Western meddling” with Beijing’s help.

“A crisis is brewing up in our country and we will counteract it with the help of China,” Communist Party of Bangladesh (Marxist-Leninist) General Secretary Dilip Barua told a seminar in Dhaka on Sunday.

At the programme, organised to celebrate the 74th founding anniversary of the People’s Republic of China, Chinese Ambassador to Bangladesh Yao Wen commented that the future of Bangladesh can only be determined by the people of Bangladesh.

“China supports Bangladesh in safeguarding national sovereignty, independence and territorial integrity, and in opposing external interference so that the country can maintain domestic unity and stability and achieve development and revitalisation,” said Chinese Ambassador Yao Wen.

The envoy said he has full confidence in the bright future of Bangladesh and China-Bangladesh relations. The ambassador expressed his optimism that the cultural ties between the two countries will grow stronger.

He also expressed satisfaction over the support of the political parties and people of Bangladesh.

The programme was organised by the Bangladesh-China Silk Road Forum.

Chairman of the forum Dilip Barua, in his welcome speech, said that China doesn’t interfere in the internal affairs of any country. He said a country requires stability and continuity for long-term development.

Mr Barua, a former minister, commented that Prime Minister Sheikh Hasina should be in power for the long-term development of Bangladesh.

He said the Western force is decaying and Eastern countries under the leadership of China are rising. “So Western sanction against Bangladesh will not be effective.”

Speaking as the chief guest, Home Minister Asaduzzaman Khan Kamal said Bangladesh is always satisfied with the steady mutual trust between China and Bangladesh.

China-Bangladesh relations were upgraded to a strategic partnership of cooperation in 2016 and strengthened further in 2019 through the visit of top Chinese and Bangladeshi leaders.

Asaduzzaman Khan said the recent meeting between Prime Minister Sheikh Hasina and Chinese President Xi Jinping at the BRICS summit emphasised the importance of cooperation in infrastructure development, information technology, new energy and the agriculture sector of the two countries.

Former Bangladesh ambassador to China Munshi Faiz Ahmed said the China-Bangladesh relationship will last for many more years due to its importance. He said China has made significant contributions to the infrastructural development of Bangladesh. Dhaka University Professor Imtiaz Ahmed requested the Chinese envoy to include Bangladesh in the Shanghai Cooperation, saying Bangladesh could be a valuable contributor to the alliance.

Proposal of the People’s Republic of China on the Reform and Development of Global Governance

China’s Ministry of Foreign Affairs issued an important proposal on the reform and development of global governance on September 13, 2023.

Drawing on President Xi Jinping’s Belt and Road Initiative (BRI), which is now marking its tenth anniversary, as well as his more recent Global Security Initiative (GSI), Global Development Initiative (GDI) and Global Civilisation Initiative (GCI), the document sets out China’s views and proposals on a considerable range of global issues in a systematic fashion.

It notes that:

“Today, changes in the world, in our times and in history are unfolding in ways like never before. The deficits in peace, development, security and governance are growing. Humanity is once again at a crossroads, and facing a consequential choice on its future… Facing global changes unseen in a century, and keeping in mind both China’s realities and global developments, President Xi Jinping has creatively put forth the vision of building a community with a shared future for humanity… As the world faces frequently emerging hotspot issues, rising geopolitical conflicts, and rampant unilateral and bullying practices, the international community needs peace, trust, solidarity and cooperation, rather than war, suspicion, division or confrontation.”

Among the numerous issues highlighted, the document sets out that:

  • China firmly supports a political settlement of the Ukraine crisis. The sovereignty and territorial integrity of all countries should be upheld. All efforts conducive to a peaceful settlement of the crisis should be supported. No one gains from conflicts and wars. Imposing sanctions, exerting pressure, or adding fuel to the fire will only escalate the situation. It is important to maintain mutual respect, abandon the Cold War mentality, stop ganging up to stoke camp-based confrontation, and work to build a balanced, effective and sustainable European security architecture.
  • China maintains that it is important to preserve peace and stability on the Korean Peninsula, achieve denuclearisation and establish a peace mechanism on the Peninsula. The issue needs to be resolved through dialogue and consultation, and the legitimate concerns of all sides addressed in a balanced manner.
  • China calls on the international community to respect the independence, sovereignty and territorial integrity of Afghanistan, follow the “Afghan-led, Afghan-owned” principle, and maintain engagement and dialogue with Afghanistan on that basis.
  • China firmly supports the Palestinian people’s just cause of restoring their legitimate national rights. The fundamental solution to the Palestinian question is to establish an independent state of Palestine that enjoys full sovereignty.
  • China strongly condemns all forms of terrorism and extremism. China opposes associating terrorism and extremism with any particular country, ethnic group or religion, opposes double standards on counter-terrorism, and opposes politicising or instrumentalising the issue of counter-terrorism.
  • Nuclear weapons must not be used and nuclear wars must never be fought. China supports greater efforts to reduce strategic risks based on the joint statement by the leaders of the five nuclear-weapon states [according to the nuclear Non-Proliferation Treaty {NPT}]on preventing nuclear war.
  • Peaceful uses of nuclear energy should not be pursued at the expense of the environment and human health. The Japanese government should respond fully to the international community’s major concerns on the discharge of nuclear-contaminated water from Fukushima.
  • China supports the pursuit of green and low-carbon development. In the course of a just energy transition, the different national realities and capabilities of countries should be fully respected, and traditional energy should be phased out on the basis of ensuring safe and reliable alternative energy sources.
  • China attaches great importance to addressing climate change and maintains that countries should work in concert within multilateral frameworks to tackle this pressing global challenge. It is important to stick to the objectives, principles and institutional arrangements outlined in the United Nations Framework Convention on Climate Change and its Paris Agreement, especially the principle of common but differentiated responsibilities.
  • Human rights for all is the shared pursuit of humanity. People’s happiness is the biggest human right. In advancing human rights, countries should put the people front and centre, make the people’s aspirations for a better life their starting point and ultimate goal, and keep making efforts to resolve the most practical problems that are of the greatest and most direct concern to the people, so that people can lead a good life.
  • Education is an important force for the progress of human civilisation. China stands ready to work with countries around the world for more educational exchange, enhance openness in education and actively support other developing countries in advancing education.
  • The development of Artificial Intelligence (AI) benefits all countries, and all countries should be able to participate extensively in the global governance of AI. All parties should follow the principles of extensive consultation and joint contribution for shared benefits, give play to the role of the UN as the main channel, and promote a people-centred approach and such visions as ‘AI for good’, emphasis on development and giving priority to ethics.
  • Peaceful exploration and use of outer space is an equal right for all countries in the world. Lasting peace and security in outer space bears on the security, development and prosperity of all countries. China has all along upheld the principle of exploration and use of outer space for the well-being of the entire humanity, and safeguarded the international order in outer space with the Outer Space Treaty of 1967 as the cornerstone.
  • China firmly supports the core role of the UN in international affairs. The reform of the UN should be conducive to safeguarding multilateralism and the role of the UN, increasing the voice of developing countries in international affairs, and boosting the enforcement capacity and management efficiency of UN agencies.
  • China supports necessary and equitable reform of the Security Council to boost its authority and efficiency, enhance its capacity to tackle global threats and challenges, and let it better fulfill its mandate prescribed in the UN Charter. The Security Council should not become a club of the big countries or rich countries. Its reform should credibly increase the representation and voice of developing countries, redress the historical injustices done to Africa, and give more developing countries with independent foreign policies and just positions the opportunity to sit on the Security Council and participate in its decision-making. China supports making special arrangements to meet Africa’s aspiration as a priority.
  • China supports necessary and equitable reform of the global health governance system, to raise the efficiency of the system, better respond to global public health crises, and build a global community of health for all.

We reprint the full text of the proposal below. It was originally published by the Xinhua News Agency.

Today, changes in the world, in our times and in history are unfolding in ways like never before. The deficits in peace, development, security and governance are growing. Humanity is once again at a crossroads, and facing a consequential choice on its future. Meanwhile, world multi-polarity and economic globalization keep evolving. Peace, development and win-win cooperation are the unstoppable trends of the times. Solidarity, cooperation and progress remain the aspiration of people around the world.

This year marks the 10th anniversary of President Xi Jinping’s proposal on building a community with a shared future for mankind. Facing global changes unseen in a century, and keeping in mind both China’s realities and global developments, President Xi Jinping has creatively put forth the vision of building a community with a shared future for mankind. This proposal has pointed the way forward for the future development of the world and provided a solution for common challenges. Over the past decade, the concept of a community with a shared future for mankind has grown from an idea to action and a vision to reality. China calls on the international community to act on true multilateralism, uphold the international system with the United Nations at its core, support the U.N. in playing a central role in international affairs, further develop and improve the global governance system, and jointly build a community with a shared future for mankind.

I.Enhancing global security governance and safeguarding world peace and stability

Security is humanity’s most basic need and the most important global public good. As the world faces frequently emerging hotspot issues, rising geopolitical conflicts, and rampant unilateral and bullying practices, the international community needs peace, trust, solidarity and cooperation, rather than war, suspicion, division or confrontation. China welcomes the New Agenda for Peace presented by Secretary General António Guterres, and is ready to have further discussions and build consensus with all parties.

Continue reading Proposal of the People’s Republic of China on the Reform and Development of Global Governance

Chinese UN envoy calls for collectively addressing the harm caused by colonialism

A senior Chinese diplomat has made a rousing call to carry the struggle against colonialism through to the end.

Speaking at a general debate of the United Nations Special Political and Decolonisation Committee, also known as the Fourth Committee, Geng Shuang, China’s Deputy Permanent Representative to the UN, urged “the international community to end colonialism’s harm and legacy and promote a fairer international order.”

“We urge the international community to collectively address the harm caused by colonialism, eradicate its lasting legacy, uphold international fairness and justice, and foster the establishment of a fairer and more equitable international order.”

Geng went on to say that: “Colonialism stands as the darkest chapter in human civilisation’s history, leaving an enduring scar in the course of human development. During that era, a few Western countries promoted slavery overseas and engaged in the slave trade for their own selfish interests, amassing wealth and happiness at the expense of countless lives and untold human tragedies. Even today, the legacy of colonialism endures, colonialist ideologies persist, and the world we inhabit has yet to fully emerge from the shadow of colonialism.”

He added: “China urges those countries that have implemented the colonial system or benefited from it to show political will, shoulder historical responsibilities, compensate for the consequences of colonisation, and stop pursuing colonial thinking in international relations, manipulating power politics, and harming the interests of other countries.”

Stressing the unity of the Global South, Geng noted that: “Common experiences give rise to common demands, common demands give rise to common interests, and common interests call for common actions.”

He also called for the promotion of gender equality.

The following article originally appeared in China Daily.

A Chinese envoy to the United Nations on Tuesday called on the international community to end colonialism’s harm and legacy and promote a fairer international order.

“We urge the international community to collectively address the harm caused by colonialism, eradicate its lasting legacy, uphold international fairness and justice, and foster the establishment of a fairer and more equitable international order,” said Geng Shuang, China’s deputy permanent representative to the UN.

Geng spoke at a general debate of the UN Special Political and Decolonization Committee, or Fourth Committee, on Tuesday.

“Colonialism stands as the darkest chapter in human civilization’s history, leaving an enduring scar in the course of human development. During that era, a few Western countries promoted slavery overseas and engaged in the slave trade for their own selfish interests, amassing wealth and happiness at the expense of countless lives and untold human tragedies.

“Even today, the legacy of colonialism endures, colonialist ideologies persist, and the world we inhabit has yet to fully emerge from the shadow of colonialism,” said Geng.

Geng noted that UN Secretary-General António Guterres has emphasized the direct correlation between today’s social and economic inequalities and centuries of colonial exploitation.

During the recently concluded general debate of the 78th session of the UN General Assembly, leaders from developing countries voiced their grievances about the serious disasters colonialism had brought to their countries and the world, and called for the matter of compensation to be addressed, a sentiment that found resonance across many countries in the Global South, Geng said.

“China urges those countries that have implemented the colonial system or benefited from it to show political will, shoulder historical responsibilities, compensate for the consequences of colonization, and stop pursuing colonial thinking in international relations, manipulating power politics, and harming the interests of other countries,” the envoy said.

Geng also quoted Chinese President Xi Jinping’s remarks at the closing ceremony of the BRICS Business Forum 2023, held in South Africa in August.

Xi said: “Many emerging markets and developing countries have come to what they are today after shaking off the yoke of colonialism. With perseverance, hard work and huge sacrifices, we succeeded in gaining independence and have been exploring development paths suited to our national conditions. Everything we do is to deliver better lives to our people.”

“Common experiences give rise to common demands, common demands give rise to common interests, and common interests call for common actions. As a member of the Global South, China is willing to work with other developing countries to defend the hard-won independence, freedom and development achievements, pursue the better life expected by the people,” said Geng.

“We aim to secure our rightful representation in international affairs and global governance, promote gender equality and amplify our voices, and collectively advance the construction of a shared future for humanity, ushering in a new chapter in human development,” he said.

China and the purity fetish of Western Marxism

In this essay, extracted from the book The Purity Fetish and the Crisis of Western Marxism, Carlos Garrido takes a detailed look at China’s socialist market economy and seeks to understand why so much of the Western left insistently misunderstands it.

Carlos discusses the assorted tropes about China’s ‘authoritarianism’ and ‘totalitarianism’, as well as the obscene slanders that are thrown at it in relation to human rights in Xinjiang. However, the central focus of this essay is the Reform and Opening Up process introduced from the late 1970s, specifically addressing the claims that the existence of markets and private capital in China make it a capitalist country.

The author explains that markets have existed in human society for long before the advent of capitalism (citing Marx that “market economies have existed throughout human history and constitute one of the significant creations by human societies”) and that the character of any given market is determined by its overall socioeconomic context. Deng Xiaoping made this point with particular clarity: “We cannot say that market economy exists only under capitalism. Market economy was in its embryonic stages as early as feudalist society. We can surely develop it under socialism… As long as learning from capitalism is regarded as no more than a means to an end, it will not change the structure of socialism or bring China back to capitalism.”

Carlos writes that the reform strategy responded to a specific set of circumstances and needs, “wherein an overly centralized economy, combined with imperialist-forced isolation from the world, stifled development and necessitated reforms which would allow China to develop its productive forces, absorb the developments taking place in science and technology from the West, and ultimately, protect its revolution.” Given that China has emerged as a science and technology powerhouse; given the extraordinary increase in living standards; and given the continued legitimacy and popularity of the CPC-led government, it seems uncontroversial to say that the strategy has been highly successful.

In the context of an escalating New Cold War against China, “all progressive forces in the West should unite against the US and NATO’s anti-China rhetoric and actions.” China “stands as the main global force countering US/NATO led imperialism. Its rise signifies much more than the end of US unipolarity – it marks the end of the Columbian era of European global dominance that began in 1492.” As such it is imperative that the Western left develop its understanding of Chinese socialism and build solidarity with People’s China, rather than “parroting state-department narratives on China with radical-sounding language.”

One debateable assertion the essay makes is in regard to Hua Guofeng, who served as top leader of the CPC for two years following Mao’s death in 1976. Carlos writes that “Hua Guofeng’s two whatevers (‘We will resolutely uphold whatever policy decisions Chairman Mao made, and unswervingly follow whatever instructions Chairman Mao gave’) perpetuated the sort of book worshiping which not only sucked the living spirit out of Marxism-Leninism and Mao Zedong Thought, but proved futile in dealing with the problems China faced.”

This is at odds with recent research presented by Isabella Weber in her book How China Escaped Shock Therapy: The Market Reform Debate. Weber writes that the two whatevers slogan was essentially a means of emphasising loyalty to the Chinese Revolution and socialist construction, and that “paying tribute to Mao in the year after his passing was not unique to Hua.” Meanwhile, “Hua redefined revolution itself as ‘liberation of productive forces’ and elevated national economic development to the highest priority” and in so doing “paved the way for the Deng-era reforms.” It was under Hua that major efforts were first made to attract foreign investment. Weber considers it “remarkable that such drastic changes occurred under a leader who has frequently been described as a relatively unremarkable Mao loyalist.”

This article first appeared on Midwestern Marx.

The stakes of the imperialist West’s New Cold War against China are as great as they can get. This means that the Western left’s role as controlled counter-hegemony and left-wing delegitimizers of socialist states – a role ideologically grounded in their purity fetish outlook – is as dangerous as it can get. In our current geopolitical climate, all progressive forces in the West should unite against the US and NATO’s anti-China rhetoric and actions. Unfortunately, what we find from large portions of this Western left is parroting of state-department narratives on China with radical-sounding language. Leading ‘socialist’ outlets in the US often echo baseless ruling class propaganda such as the ‘Uyghur genocide,’ Zero Covid authoritarianism, Belt and Road imperialism, debt trapping, and other similar fabrications.[1] Far from a concrete-dialectical study of China, in many of these spaces the claims of the ruling class are just assumed to be true, and anyone who dares to question them – and henceforth, bring the real truth to light – is labeled a puppet of Xi Jinping and the ‘CCP’ (which, like the Western bourgeoisie, is continuously labeled by these ‘socialists’ as CCP and not CPC in order to play on CCCP fears from the last cold war).[2]

Most of these tactics center on age-old claims of communist ‘authoritarianism,’ ‘totalitarianism,’ and all other such words used to equate fascism with communism and judge ‘democracy’ according to Western liberal-bourgeois standards. These assumptions and purity fetish engagements with Chinese socialist governance blind the Western Marxist from seeing China’s de facto geopolitical role as a beacon in the anti-imperialist struggle, in the Covid struggle, in the struggle for environmental sustainability, and in the struggle to develop with the darker nations which have been kept poor by centuries of colonialist and imperialist looting, debt traps, and superexploitation.[3]

The unquestioned, purity fetish grounded, and Sinophobic assumption of Chinese ‘authoritarianism’ and ‘lack of democracy’ also prevents the Western Marxist from learning how the Chinese socialist civilization has been able to creatively embed its socialist democracy in “seven integrated structures or institutional forms (体制tizhi): electoral democracy; consultative democracy; grassroots democracy; minority nationalities policy; rule of law; human rights; and leadership of the Communist Party.”[4] It has withheld them from seeing how a comprehensive study of this whole-process people’s democracy would lead any unbiased researcher to the conclusion Roland Boer has arrived at: namely, that “China’s socialist democratic system is already quite mature and superior to any other democratic system.” This is a position echoed by John Ross (and many other scholars of China), who argues that the “real situation shows that China’s framework and delivery on human rights and democracy is far superior to the West’s.”[5]

​The purity fetish Marxists of the West love to think about democracy in the abstract, and hold up as the pure ideal a notion of democracy which is only quantitatively different from the bourgeois notion. Then, this ideal notion of bourgeois democracy is measured up against the atrocity propaganda riddled caricature of socialist states which their ruling classes paint – and they unquestioningly accept. When the caricature of reality fails to measure up to the ideal, reality – which they have yet to engage with – is condemned. What the Western Marxist forgets – thanks to the purity fetish and their social chauvinism – is that in societies divided by class antagonisms we can never talk about ‘pure democracy,’ or abstract democracy in general; we must always ask – as Lenin did – “democracy for which class?”[6] The ‘democracy’ and ‘democratic freedoms’ of capitalist to exploit and oppress will always be detrimental to working and oppressed peoples. Only an all-people’s democracy (a working and popular classes’ democratic-dictatorship) can be genuinely democratic, for it is the only time ‘power’ (kratos) is actually in the hands of ‘common people’ (dēmos).

To claim – as American capitalists, their puppet politicians and lapdog media, and their controlled counter-hegemonic ‘socialists’ do – that the US is a ‘beacon of democracy,’ and China an ‘authoritarian one-party system,’ is to hold on to a delusional topsy turvy view of reality.[7] If democracy is considered from the standpoint of the capitalist’s ability to arbitrarily exert their will on society at the expense of working people and the planet, then, of course, the US is a beacon of this form of so-called ‘democracy,’ and China an ‘authoritarian’ regime that stands in the way of this ‘freedom.’ If instead, democracy is considered from the standpoint of common people’s ability to exert their power successfully over everyday affairs – that is, if democracy is understood in the people-centered form it etymologically stands for – then it would be indisputable that China is far more democratic than the US (and any other liberal-bourgeois ‘democracy’).

However, the object of this text is not to address and ‘debunk’ all the assertions made about China (or any other socialist country) from the Western left – specifically the Trotskyites and the Democratic Socialists. That would, for one, require a much more expansive project, and two, is a task that has already been done many times before. Projects like Friends of Socialist China and Qiao Collective consistently engage in the practice of debunking the propaganda on China proliferated by the Western ruling class and the ‘left.’ The objective of this text is different; it seeks not only to point out falsities in the Western left’s positions, but to understand the worldview which consistently reproduces these. I have called this worldview the purity fetish. In it we can find the ideological roots for the Western Marxist positions on China.

In the Western Marxist’s purity fetish assessment of China, it is held that because China doesn’t measure up to the pure socialist Ideal in their heads, because China does not have, as Samir Amin notes, “the communism of the twenty-third century,” – it is not actually socialism.[8] The question of democracy and authoritarianism has already been assessed in previous chapters – it is a classic of the Western Marxist condemnation toolbox. My focus in this chapter will be on those who claim China is ‘capitalist’ because it developed private ownership and markets with the period of Reform and Opening Up in 1978. This form of the purity fetish centers on their inability to understand, in a dialectical manner, how markets and private property function within China’s socialism. China, according to these Western Marxists, took the ‘capitalist road’ in 1978. As Roland Boer has shown in his article “Not Some Other -ism”—On Some Western Marxist Misrepresentations of Chinese Socialism,” there are four major ‘sub-forms’ through which this first form of condemnation occurs: 1) capitalist socialism; 2) neoliberalism with Chinese characteristics; 3) bureaucratic capitalism; and 4) state capitalism. Often, variations of these can be found within the same critic, as none are the result of a rigorous, principled analysis.

As US and Western imperialist powers ramp up the New Cold War against China, Western Marxism’s erroneous purity fetish view of Chinese socialism requires closer examination.

Continue reading China and the purity fetish of Western Marxism

The West’s stance on the Israeli-Palestinian conflict is callous and irresponsible

The following article from Global Times discusses the recent escalation of the Israeli-Palestinian conflict and the hypocritical behaviour of the Western powers.

The article observes that the Israeli state has ordered a “complete siege” on Gaza – a densely-populated area which has already been under effective siege for the last 16 years, and which has often been described as the world’s largest open-air prison. In addition to the loss of several thousand Palestinian lives in the last decade (mostly the result of missile strikes), Israel’s ongoing abuse of Palestinian human rights has led to the devastation of the economy and the near-collapse of basic services. Now in response to the surprise attack led by Hamas, Israel is engaged in a further act of collective punishment, cutting off electricity and water supplies, while mobilising its military for a possible full-scale ground invasion of Gaza.

The author asserts that “the urgent task facing the international community, especially the major powers, is to quickly put the brakes on this tragedy and prevent a larger-scale humanitarian catastrophe.” Unfortunately the imperialist powers are showing no interest in preventing a catastrophe or in addressing the fundamental cause of the crisis – the ongoing national oppression of the Palestinian people.

The article points out that “the most rational and responsible approach is to call on all parties to exercise maximum restraint and calm and to achieve a ceasefire as soon as possible.” But the US and its allies are instead increasing their military aid to Israel, cracking down on pro-Palestine opinion at home, and waging fierce propaganda against the Palestinian resistance movement. “The words and actions of the US and many Western countries are fanning the flames rather than cooling down the situation.”

Xi Jinping commented in December 2022 that “the legitimate rights of a nation are not up for trade. I would like to reiterate that China firmly supports the establishment of an independent State of Palestine that enjoys full sovereignty based on 1967 borders and with East Jerusalem as its capital.” It is perfectly clear that there will be no lasting peace in the region until the Palestinian people gain their freedom and self-determination, in accordance with international law.

The casualty data of this round of the Israeli-Palestinian conflict is being updated every day, causing concern and distress for the civilians living in the area. According to Israeli media reports on October 9, the conflict has resulted in more than 1,300 deaths and over 5,000 injuries on both sides. Both Israel and Palestine have suffered a large number of civilian casualties. Additionally, humanitarian relief organizations of the United Nations have stated that over 120,000 Palestinians in the Gaza Strip have been displaced. The conflict is still escalating, and there is a significant degree of uncertainty about how much it will escalate and in which direction it will develop in the future. However, one thing is certain: The damage and suffering caused by the conflict will largely be borne by the local civilians, and they are in great need of care and protection from the outside world.

Israeli Defense Minister Yoav Gallant has ordered a “complete siege” on Gaza, where over 2 million Palestinian residents live densely packed. They already endure severe material blockades and restrictions on movement year-round, and the outbreak of the conflict has added to their dangers and hardships. Electricity and water supplies have been cut off, and a new humanitarian disaster is brewing. This is a focal point that the international community cannot afford to ignore in the Israeli-Palestinian conflict. The urgent task facing the international community, especially the major powers, is how to quickly put the brakes on this tragedy and prevent a larger-scale humanitarian catastrophe. It is the responsibility of the international community to address this issue promptly.

Continue reading The West’s stance on the Israeli-Palestinian conflict is callous and irresponsible

A Global Community of Shared Future: China’s Proposals and Actions

On 26 September 2023, the State Council Information Office of the People’s Republic of China issued a white paper titled “A Global Community of Shared Future: China’s Proposals and Actions”, setting out China’s high level foreign policy and describing a bold vision for building a peaceful, prosperous and sustainable future for humanity.

The central theme of the document is succinctly stated in the preface:

To build a global community of shared future, all peoples, all countries, and all individuals – our destinies being interconnected – must stand together in adversity and through thick and thin, navigating towards greater harmony on this planet that we call home. We should endeavor to build an open, inclusive, clean and beautiful world that enjoys lasting peace, universal security, and common prosperity, turning people’s longing for a better life into reality.

The white paper describes the current division in geopolitics; the fork in the road, with one direction characterised by a “Cold War mentality that deepens division and antagonism and stokes confrontation between blocs” and the other aimed at developing common wellbeing of humanity, solidarity, cooperation, openness, equality and respect. “The tug of war between these two options will shape the future of humanity and our planet in a profound way.”

The paper can be considered as a modern reiteration of the Five Principles of Peaceful Co-Existence – mutual respect for sovereignty and territorial integrity; mutual non-aggression; non- interference in each other’s internal affairs; equality and mutual benefit; and peaceful coexistence – which have been the lodestar of Chinese foreign policy since their announcement in 1954. Core to these principles is the notion – embedded in the UN Charter – of the sovereign equality of all states. The white paper observes:

The world needs justice, not hegemonism. No country has the right to dominate global affairs, dictate the future of others, or monopolize development advantages. Countries should safeguard the international order based on international law, uphold the authority of the international rule of law, and ensure equal and unified application of international law. The practice of double standards or selective application of law should be rejected.

This stands in contrast with the much-vaunted ‘rules-based international order’, which is in fact a euphemism for the primacy of the US and its allies, and the imposition of their will on the rest of the world.

The document reiterates China’s commitment to environmental sustainability and to the highest level of international cooperation in preventing catastrophic climate change.

We should reconcile industrial development with nature, and pursue harmony between humanity and nature to achieve sustainable global development and all-round human development. We should respect nature, follow its ways, and protect it. We should firmly pursue green, low-carbon, circular and sustainable development… We should make our world clean and beautiful by pursuing green and low-carbon development… We must follow the philosophy of harmony between humanity and nature and observance of the laws of nature and pursue a path of sustainable development, so that everyone is able to enjoy a starry sky, lush mountains and fragrant flowers.

Recognising the potentially catastrophic consequences of war in the nuclear age, the white paper also re-states China’s commitment to the principle of no-first-use of nuclear weapons, and to the goal of complete nuclear disarmament.

China actively advocates the complete prohibition and thorough destruction of nuclear weapons, and it is the only nuclear country that has publicly committed to no-first-use of nuclear weapons, and not using or threatening to use nuclear weapons against non-nuclear-weapon states and nuclear-weapon-free zones.

While “it is normal for countries to have differences”, there is always the possibility for these to be overcome through peaceful means and within a framework of international law. “No conflict is too big to resolve and no ice too thick to break.”

Quoting a number of powerful proverbs from around the world – including the Russian proverb “Together we can weather the storm”, the African proverb “One single pillar is not sufficient to build a house” and the Arabic proverb “If you want to walk fast, walk alone; if you want to walk far, walk together” – the document notes that the concept of a global community of shared future is not unique to China but runs deep through the history of civilisation. It is a unifying dream of humanity, which can inspire this generation to work seriously towards its realisation.

If the peoples of the world can work together to build a global community of shared future, “emerging countries and established powers can avoid falling into the Thucydides trap” and can “find the right way to get along in mutual respect, peaceful coexistence and win-win cooperation.” (Thucydides trap is a term popularised by US political scientist Graham Allison, describing a tendency towards war when an emerging power threatens to displace an existing great power).

The white paper describes the ways in which China, particularly over the last decade, has worked tirelessly towards building a global community of shared future. This includes the Belt and Road Initiative, which has already brought tremendous benefits to the people of Pakistan, Laos, Greece, Ethiopia, Kenya, Malawi, Tajikistan and many other countries. The Global Development Initiative, Global Security Initiative and Global Civilization Initiative – proposed by China in 2021, 2022 and 2023 respectively – provide an important framework for helping to meet humanity’s collective need for material prosperity, peace, and cultural progress and mutual learning.

The document concludes with a powerful call to joint action:

In the face of common challenges, no person or country can remain isolated. The only response is to work together in harmony and unity. Only by strengthening coordination and cooperation, and ensuring that the interests of the people of every country will be kept in line with those of all others, can all countries move forward towards a global community of shared future…

When all countries unite in pursuing the cause of common good, plan together, and act together day by day towards the right direction of building a global community of shared future, we can build an open, inclusive, clean, and beautiful world of lasting peace, universal security and shared prosperity, and jointly create a better future for all of humanity.

We reprint the full text of the white paper below. It was originally published on the website of the State Council Information Office.

A Global Community of Shared Future: China’s Proposals and Actions

The State Council Information Office of the People’s Republic of China
September 2023

Continue reading A Global Community of Shared Future: China’s Proposals and Actions

The historian rewriting China’s understanding of the world

Qian Chengdan is one of China’s best-known but more elusive historians. In 2006, he was a key consultant for a major CCTV television series which analysed the rise and fall of nine world-historical empires. It was widely and correctly identified at the time as illustrating socialist China’s determination that its peaceful rise would never lead to the previous historical outcomes of colonialism, imperialism and hegemony.

Following this high-profile project, Professor Qian preferred to concentrate on his own niche interests, including publishing monographs on English history and translating The Cambridge Introduction to the History of Art.

However, he is now once again in the spotlight having led a team of scholars in a three-year project, resulting in An Outline of World History, which was published in June by Peking University Press. The publishers have described the work as “the first attempt by Chinese scholars to create a new system of knowledge for world history, and to use that system to write a history of the world.”

The book draws heavily on the work of Karl Marx, but, according to an article and abbreviated interview by Wu Haiyun carried by the popular Sixth Tone website, it has “taken pains to distance the work from that of earlier Soviet scholars, whom he believes were overly dogmatic and overlooked key aspects of Marx’s ideas.”

In the interview, Professor Qian says that:

“The Soviet system boils down to two elements: the ‘five modes’ and class struggle. The importance of class struggle to Marxism is well known, but many Chinese also learn about the five modes of production, which refer to the progression of human society from primitive communism to slavery, feudalism, capitalism, and ultimately a future communist society.

“The problem with the Soviet system was its absolutism. It rejected the idea of cultural diversity and posited that all regions and countries worldwide underwent the same process. This does not align with historical reality.”

His interviewer responded: “What you described as the two key points of the Soviet system are fundamental concepts that every Chinese person learns from an early age. Isn’t that standard Marxism? How exactly does your approach differ from the Soviet one?”

This drew the following response:

“In his book The German Ideology, Karl Marx provided a clear description of the formation of world history. He wrote, ‘the more the original isolation of the separate nationalities is destroyed by the developed mode of production and intercourse and the division of labour between various nations naturally brought forth by these, the more history becomes world history.’

“This is Marx’s own understanding of the formation of world history. Regrettably, his words were largely ignored by Soviet historians…This implies that human society is not only characterised by the progression from lower to higher stages but also by the transition from fragmentation to unity. From this perspective, we can see the superiority of Marx’s theory of world history… We aim to restore history to its authentic form, preserving its most genuine characteristics. In my view, Marx’s theory of ‘world history’ comes closest to grasping the essence of history. Sadly, his theory has long been overlooked.”

One of the things that is not explored in the interview is that Professor Qian’s rejection of simplistic and dogmatic interpretations of historical materialism, something by no means confined to many Soviet Marxists, but also to be found, for example, in many schools and adherents of Western Marxism, is essential to correctly understanding and appreciating the fact that a number of countries have embarked on the road of socialism without first going through the phase of capitalist development.

Concluding on a note of well-placed optimism, Professor Qian notes that:

“From the late 19th century to the early 20th century, the Western world, bolstered by capital and war, essentially gained control over the entire globe, leaving almost no room for the survival of non-Western civilisations. This was a comprehensive ‘horizontal’ shift. However, from that point onward, history has begun to reverse course, and the world today is markedly different from a century ago. Various regions are pursuing their unique development paths, and differences are becoming increasingly pronounced and apparent.”

We reprint the article and interview from Sixth Tone below.

Qian Chengdan might be the Platonic ideal of an ivory tower academic. The director of both Peking University’s Center for World History Research and its Institute of Area Studies, Qian occupies a prestigious perch at one of China’s top universities, but unlike many of his peers, he seems to have little interest in fame or attention: He rarely participates in public forums or sits for interviews, and he avoids all social media — even WeChat.

On the rare occasion Qian does descend from the ivory tower, however, he almost always leaves a mark. In 2006, Qian served as a key consultant on the acclaimed CCTV-produced documentary series “The Rise of the Great Powers,” which told the story of nine world-historical empires, from Portugal and Spain to Japan and the United States. It was one of the first extended introductions to world history aired on Chinese television — and a significant departure from past programming focused on China’s own history.

After the series aired, Qian quietly returned to academic life, eventually publishing a number of well-received monographs on world and English history while pursuing his passion project: translating “The Cambridge Introduction to the History of Art” in its entirety.

Continue reading The historian rewriting China’s understanding of the world

Hakainde Hichilema: China’s modernisation is a crucial reference point for Zambia

Zambian President Hakainde Hichilema paid a state visit to China from September 10-16, where, following talks with his counterpart Xi Jinping, the two countries upgraded their bilateral relationship to that of a comprehensive strategic cooperative partnership.

In this episode of the CGTN series Leaders Talk, President Hichilema recaps with Li Tongtong his six day journey through four provinces. 

He started his visit in Shenzhen, China’s first special economic zone, visiting such cutting edge companies as the telecoms giant Huawei and the electric vehicle pioneer BYD. An enthusiast for China’s modernisation path, he next went to the Jinggangshan mountainous region in Jiangxi province, which was Chairman Mao’s first revolutionary base area in the fight he led to liberate China and the Chinese people. Hichilema opined that Mao had displayed great vision in selecting this region and he saw his own visit as a key part of completing his understanding of the jigsaw of China’s development.

In a similar vein, he also visited a fishing village and other local areas in Fujian province where Xi Jinping had worked and led at the grassroots level, especially in the areas of poverty alleviation and green development. He sees the leapfrog progression to digital development as a crucial reference point for Zambia’s own development path. Zambia needs to drive industrialisation, so that it does not simply extract its natural resources but also processes them to add value.

Zambia joined the Belt and Road Initiative (BRI) in 2018 and tangible benefits so far include the stabilising of the energy sector, to eliminate the frequent power cuts known as ‘load shedding’, and the revival of the Tazara Railway, originally built by China in the 1970s to help free landlocked Zambia from the economic strangulation of its southern neighbours, then under European colonialist and white racist rule. The programme includes some moving footage from those years as a highlight of the long and consistent friendship between the two countries and peoples. Winning independence from British colonialism on October 24, 1964, Zambia established diplomatic relations with the People’s Republic of China just five days later, becoming the first country in southern Africa to do so.

The full interview with President Hichilema is embedded below.

Forecasting China?

In the following article, which was originally carried by Sidecar, the blog published under the auspices of New Left Review, on 8 September 2023, Nathan Sperber addresses some typical but fundamental western misconceptions concerning the Chinese economy.

He begins with the observations of Nobel Prize-winning economist Paul Krugman that “China is in big trouble. We’re not talking about some minor setback along the way, but something more fundamental. The country’s whole way of doing business, the economic system that has driven three decades of incredible growth, has reached its limits…the only question now is just how bad the crash will be”; only to then note that Krugman had been writing in the summer of 2013.

In fact, China’s GDP grew by 7.8 percent that year and in the ensuing decade its economy has expanded by 70 percent in real terms compared to 21 percent for the United States.

Similar dire predictions were made, the article points out in the early 2000s, “when runaway investment was thought to be ‘overheating’ the economy; in the late 2000s, when exports contracted in the wake of the global financial crisis; and in the mid-2010s, when it was feared that a buildup of local government debt, under-regulated shadow banking and capital outflows threatened China’s entire economic edifice.” Today, the trigger for such doom mongering is the relatively low growth figures for the second quarter of 2023.

Sperber asserts that the existence of structural weaknesses in the Chinese economy is not in dispute. But he also considers that a fundamental weakness in much Western coverage of the Chinese economy is that it responds to the needs of the ‘investor community’:

“The most salient preoccupations of Western commentators reflect the skewed distribution of foreign-owned capital within the Chinese economy. China’s economy is highly globalized in terms of trade in goods but not in terms of finance: Beijing’s capital controls to a large degree insulate the domestic financial sector from global financial markets. Overseas financial capital has only a handful of access points to China’s markets, meaning international exposure is uneven. China-based companies with foreign investors, offshore debt or listings on stock markets outside of the mainland (that is, free of China’s capital controls) generate attention precisely in proportion to their overseas entanglements.”

To illustrate his argument, he notes how countless news articles have been devoted to the travails of real estate giants Evergrande (Hong Kong-listed and reliant on dollar-denominated debt) and, more recently, Country Garden (Hong Kong-listed and again carrying offshore debt). Readers of the Wall Street Journal or the New York Times will be far less likely to read about State Grid, the world’s largest electricity provider, or China State Construction Engineering, the world’s largest construction firm – “two companies less dependent on global finance and over which international investors are unlikely to lose any sleep.”

Noting how the “slow-motion collapse” of Evergrande has been portrayed in the Western media as a “calamity in waiting for the entire Chinese economy”, Sperber adds that this “elides the fact that the Chinese government deliberately prevented highly indebted property developers, including Evergrande, from accessing easy credit in the summer of 2020… Of course, no large-scale corporate default and restructuring is desirable per se. But it appears that failures like Evergrande’s have been treated by Chinese authorities as the price of disciplining the property sector as a whole and reducing its weight in the broader economy.”

Although not mentioned by Sperber, his above point also serves, inter alia, to underline how, again contra to much western reportage (even by some progressive scholars not unfriendly to China), China has not strategically departed from President Xi Jinping’s insistence that homes are for living in not for speculation. Against the common western narratives, Sperber argues that a more level-headed approach would be to put China’s current economic moment in a longer-term perspective. China’s economy was comprehensively transformed in the 1980s and 1990s, and “since this era of intense institutional restructuring ended in the early 2000s, China’s GDP has more than quadrupled in real terms but the country’s fundamental economic structure has remained stable, in terms of both the balance between state-owned enterprises and private capital, and the precedence of investment over consumption.”

Nobel Prize-winning economist Paul Krugman does not mince his words:

the signs are now unmistakable: China is in big trouble. We’re not talking about some minor setback along the way, but something more fundamental. The country’s whole way of doing business, the economic system that has driven three decades of incredible growth, has reached its limits. You could say that the Chinese model is about to hit its Great Wall, and the only question now is just how bad the crash will be.

That was in the summer of 2013. China’s GDP grew by 7.8 per cent that year. In the decade since, its economy has expanded by 70 per cent in real terms, compared to 21 per cent for the United States. China has not had a recession this century – by convention, two consecutive quarters of negative growth – let alone a ‘crash’. Yet every few years, the Anglophone financial media and its trail of investors, analysts and think-tankers are gripped by the belief that the Chinese economy is about to crater.

The conviction reared its head in the early 2000s, when runaway investment was thought to be ‘overheating’ the economy; in the late 2000s, when exports contracted in the wake of the global financial crisis; and in the mid-2010s, when it was feared that a buildup of local government debt, under-regulated shadow banking and capital outflows threatened China’s entire economic edifice. Today, dire predictions are out in force again, this time triggered by underwhelming growth figures for the second quarter of 2023. Exports have declined from the heights they reached during the pandemic while consumer spending has softened. Corporate troubles in the property sector and high youth unemployment appear to add to China’s woes. Against this backdrop, Western commentators are casting doubt on the PRC’s ability to continue to churn out GDP units, or fretting in grander terms about the country’s economic future (‘whither China?’, asks Adam Tooze by way of Yang Xiguang). Adam Posen, president of the Washington-based Peterson Institute, has diagnosed a case of ‘economic long Covid’. Gloom about China’s economic prospects has once again taken hold.

That there are structural weaknesses in the Chinese economy is not in dispute. After two waves of dramatic institutional reform in the 1980s and 1990s respectively, China’s economic landscape has settled into a durable pattern of high savings and low consumption. With household spending subdued, GDP growth, slowing over the past decade, is sustained by driving up investment, enabled in turn by growing corporate indebtedness. But despite this slowdown, the current bout of doomsaying in the English-language business press, half investor Angst, half pro-Western Schadenfreude, is not an accurate reflection of the fortunes of China’s economy – plodding, but still expanding, with 3 points of GDP added over the first six months of 2023. It is rather an expression of an intellectual impasse, and of the flawed conditions in which knowledge about the Chinese economy is produced and circulated within the Western public sphere.

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